It would be monumental to eliminate all supposedly contradictory
and
questionable passages from the Gospels. Fortunately that work has
already been done with some suprising, for me at least, outcomes.
Here's one..
"For over a hundred years German scholars have been struggling to
solve
this problem, and their efforts have been unavailing. In order to
establish some solid textual foundation for the historicity of
Jesus, they have piled hypothesis upon hypothesis with ever new
refinements. The retreat from this hopless task was finally sounded
by the emminent German critic, O. Schmeidel. Afer an exhuastive
search, he was satisfied that he had discovered some texts which
passes the most severe tests and were entirely credible. But in the
whole of the gospels all he could salvage were NINE such texts. Let
us enumerate this forlorn handful of unwounded survivors.
1) Mark XXX.17 [really mark 10.17] f.f. "Why callest me thou
good?" etc. 2) Matt XII.31 f.f. "Blasphemy against the Son of Man
pardonable" 3) Mark III.21 "He is beside himself" 4) Mark XII.32
"Of that hour and day knoweth no man" 5) Mark XV.34, Matt "My God,
My God, why hast thou forsaken me?" etc. 6) Mark VIII.12 "No sign
shall be given this generation." 7) Mark VI.5 "He was able to do no
mighty work there." 8) Mark VIII.14-21 Rebuke to disciples
concerning bread and leaven.." 9) Matt XI.5, Luke VII.22 Passage to
be taken in the sense of spiritual
healing, since it ends with mention of preaching--not a miracle
at all."
_Pagan_Christs_ pgs 64,65.
What was the basis for selecting these texts? Basicly O.
Sshmeiedel felt
that where Jesus speaks simply as a man, making no pretense to
divinity, or to miraculous powers, and where he is presented as
failing to impress his relatives and neighbors with any sense of
his superiority--there the record is entirely credible. I'll have
to quote this because of the logical content...
J.M. Roberts quoting Schmeidel:
"According to Schmidel, these passages represent "the foundation
pillars
for a truly scientific life of Jesus... They prove not only that
in the person of Jesus we have to do with a completely human being,
and that the divine is sought in him only in the form in which it
is capable of being found in a man; THEY ALSO PROVE THAT HE REALLY
DID EXIST, and that the Gospels contain at least SOME ABSOLUTELY
TURSTWORTHY FACTS concerning him.
---
1:128/23)
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* Origin: SMARTNet - Changing for the better (I hope!) (Opus
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