++> Response to a Frank Masingill posting to D. Martorana
++> on the "nothing"
WE>> What's a nihil?
DM>> "nothing"
DM>> It is not an easily defined word as even Webster gets lost
DM>> in the "nihil - ism", associating the term with a diverse of
DM>> negative implications.
FM> NihilISM basically presents a "system" of opinion which denies the
FM> validity of philosophy as a valid approach as it grew from the
FM> time of Parmenides through the various revelations of human reason
FM> down through centuries of western civilization to the present.
FM> It became intensely popular with young Russian intellectuals in
FM> the extremity of the western intellectual breakdown of the 19th
FM> century. It is a kind of "escape valve" for those who see reality
FM> as nothing more than a pressure of "systems of opinion" for one of
FM> them to emerge as "truth." Under the "nihil" the conflicting
FM> opinions of human beings constitute the only possible reality and
FM> since none of them have any ultimate validity there is room only
FM> for suicide or utter boredom, seeking relief in drugs or
FM> the equivalent. To accept the nihil as THE reality leaves nothing
FM> further to discuss. There is a reluctance, however, even on the
FM> part of those who embrace it to carry it out to this logical end.
Frank! You are playing the "partial true" card. By garnering
some historical samples and extending them on the backs of
some well chosen words (and through a few convolutions of
convenient psychology), you present some half-truths and
partial definitions.
I see the "nihil" as essentially positive (if seeming dark in todays
thinking). I see it not an "escape valve", but as just another door
to learning. No boredom, drugs or suicide, or at least no more than
is/has been common to natural "all group" statistics. It is NOT that
it leaves nothing to discuss, it only urges other corners to be examined
that are usually avoided because they don't have "GOOD FEEL". In an
essential sense, it might be seen to question the world-common-wisdoms.
To drag up old Russian-ish associations to the general area of such
explorations is anecdotal, as we know a big bit more to fuel our views
and we are a different English-y "minded" people with newer thoughts.
You cannot force other minds into the convenient chains your points
have need of by conjuring up some other groups from the grave that
may or may not be of like thinking .....THEN take the evaluations of
that thinking and apply it to us as if one concluded size fits all.
History is' of value, but can quite often be an awkward fit when
forced to describe new searchers. That we oft repeat in seemingly
same ways, is an accepted knowing, but an old idea not right in its
time, might well fit not so bad into another time, or mind view of it.
^_
Things change, sometimes!!!!! ... _/"oo"\_ ... Dave
_||_
P.S. I was some little dismayed when I found 2500 year old
Greeks agreeing with what I thought were my original
insights !!!!
--- Maximus/2 3.01
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* Origin: America's favorite whine - it's your fault! (1:261/1000)
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