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| subject: | God Told Bush To Invade I |
Mulling over George Pope to Steve Asher 07 Oct 2005 SA> GP> Jesus did not follow his own way, but the one of his Father, the SA> GP> Creator. SA> I take it from this that you do acknowledge Jesus as being the SA> Son of God? Do you acknowledge that Jesus died for your sins, SA> in accordance with his Father's will? GP> Of course not! I was baptized a Mennonite, but have since studied GP> enough to learn the truths behyind Christianity! And what truths would those be, in your view? SA> GP> So why did God give the Mosaic laws and at that time say they were SA> GP> NOT too difficult to keep in their entirety? SA> Where did God say that? GP> In Deuteronomy, somewhere near the end, in Moses' last GP> discourse/addressing Israel. I had a quick butcher's last night, & I didn't see anything that implied that. SA> If they were not too difficult to keep in their entirety, why did SA> God institute a Day of Atonement (Yom Kippur) for the very purpose SA> of making atonement for sins which [Jews] committed against God? GP> Because, even though they CAN be kept in their entirety, God makes GP> concession to human nature that they WON'T necessarily be so. Oh, and do you know of anyone who has kept them in their entirety, apart from Jesus Christ? GP> And Yom Kippur is just the rite for atonement -- it's stated GP> through the prophets that as many times as a man(not just Jews) GP> turn towards Jerusalem and contritely seek forgiveness, God will GP> forgive. SA> GP> And that to keep them is an ETERNAL covenant? SA> That would be fine, for those who keep them. I only know of One who SA> kept the Law. All the rest of us have fallen short. GP> The Law includes the ability to seek atonement, and it also GP> includes God's mercy in judging favorably. (cf. Jesus' parable of GP> the shrewd manager) On what basis can someone seek atonement, in your view? Cheers, Steve.. ---* Origin: Xaragmata / Adelaide SA telnet://xaragmata.thebbs.org (3:800/432) SEEN-BY: 633/267 270 @PATH: 800/432 633/260 261/38 123/500 106/2000 633/267 |
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