>>> Bob Sewell on Infinity
BS> Yes, I've seen the proof for this. It shows that the cardinality
BS> of the real numbers between any integer n and its neighbor integer n +
BS> 1 (or n - 1) are uncountably infinite. Understanding this proof on a
BS> rational, logical level doesn't make it any easier for my mind to
BS> comprehend an infinity larger than another on the level of common
BS> sense. Because I can never empirically perceive *any* infinity, I
BS> can't empirically perceive one infinity larger than another.
Start with finite analogy. Let all Si (S sub i, often notated S_i) be sets
of n elements, and consider choosing an element from each Si. If you have
only S1 to choose from, you can choose in n different ways. If you can
choose from both S1 and S2, you can choose in n^2 different ways making n^2
different ordered pairs S1 x S2. You can choose one element from each of S1,
S2, ..., Sk, in n^k different ways, creating n^k different order k-tuples.
Using D for denumerable, when n = D, you are making an infinite number of
choices, D each from a denumerable set Si for i = 1,2,3,..., in D^D different
ways, creating D^D different D-tuples or series of integers. An infinity of
choices infinitely many times all at once.
As we've discussed D^D > D, showing the number of sequences of positive
integers, n1,n2,n3,... is greater than the number of positive integers,
1,2,3,.... For indeed, a sequence is infinitely more than a single integer.
BS> It seems to be the same problem many people have with the idea of
BS> God. They cannot or will not believe in what they cannot empirically
BS> perceive.
The same paradoxes about god are the same that have bother infinity.
Can god do something greater than anything an omnipotent being can do?
Can the set of all sets not belonging to itself, belong to itself?
Can there be an infinite ordinal greater than all infinite ordinals?
Can an infinity bigger than anything be bigger than infinity?
BS> Sorry. All this contemplation of infinities makes my brain hurt.
BS> It's a small wonder Cantor went insane.
What? You know his history? Please tell. I read his original thesis upon
transfinite numbers when a kid. Thanks to you, -) I'm borrowing a library
copy of his original work. Maybe it will have some insights to help you.
I'll look. It should make interesting discussion. Maybe even philosophical.
BS> And difficult to understand.
The difference between cardinals and ordinals is not hard. What's hard is
the plethora of ordinals.
BS> So, I guess you are right and I was mistaken. But, like I said, I
BS> really don't believe there is any number past A because the very
BS> definition of A seems to me to include any and all numbers greater
BS> than A.
A? Aleph-nul, A0? But it's defined as countable, in a 1-1 correspondence
with the integers. What's your definition of A?
WE> #1 = 0.a1 a2 a3 a4 ...
WE> #2 = 0.b1 b2 b3 b4 ...
WE> Now I show there is a real number #x not in this list.
WE> This is the diagonal argument.
BS> Yes, this is the proof to which I referred above. However, my
BS> Discrete Math textbook calls the proof of the countability of the set
BS> of positive rational numbers which I showed in the last post to you
BS> Cantor's diagonal proof.
I surmise there's a difference between a diagonal argument and a diagonal
proof.
WE> Do you know about P(S) the power set of S which the set of all sets
WE> included in the set S, {x | x included in S}? A simple generalized
WE> diagonal argument can be used to show the the cardinality of P(S) is
WE> greater than the cardinality of S itself. So we can continue S, P(S),
WE> P(P(S)), etc with a never ending series of ever larger infinities.
WE> But that's not the end, the whole series can be leap frogged to an
WE> even greater number than all of the previous numbers. There's no end
WE> to this series of ever greater infinities.
The interesting thing about proving cardinality of P(S) > cardinality of S is
it's similarity with the Russell paradox: Can the set of all sets not
belonging to itself, belong to itself?
BS> I know. It still doesn't make it easier on a common sense level.
BS> And it makes my brain hurt to try to make sense of it on that level.
Infinity is paradoxical. You did understand how A0 + A0 = A0, so you see you
do understand some paradoxical things about infinity. For example, as Hindu
scriptures say, 'From fullness take fullness and fullness remains.' That was
centuries before Cantor showed that taking odd integers away from all
integers leaves the even integers leaving as much as what you started with.
So you see, Cantor is a late comer to this realm.
The infinite is beyond comprehension is what Christian mystics say. What
mathematicians say is there are some infinities so big that they are
inexpressible by any formulas. They are called inaccessible cardinals. That
is a profound and philosophically insightful discussion for another post.
Yes, the reaching of limits again and again is mind boggling. First you
create a ever increasing series of infinities. You take that series to the
limit, creating an infinite number greater than all of the numbers in the
original series.
Then you start again with the new greater number g, creating 2^g, 2^2^g, ...
etc in another ever increasing series of infinities and again take the limit
creating yet a even greater greater infinite number G. That's the second
time you took the limit.
But wait! You've done nothing. Repeat using G to get G1, G1 to get G2,
taking limits for the third and forth times. But don't stop. Do this an
infinite number of times, G1, G2, ....
Now take this process (of taking limits to the limits) to the limit.
Get the idea? Continue infinitely. limits of limits of limits, limits of
limits of limits of limits, limits of... ***. (*** means ... repeated ...
times). Is your mind boggled by now? It should be otherwise it wouldn't be
infinite, now would it? -)
But I'm describing infinity, and what I've described so far is just a
beginning, else it wouldn't be infinity, now would it. -) How big can
infinity get? Take an infinite number N and create larger infinities N^N,
N^N^N, .... N times, and you've done next to nothing but express the
expressible. -) Yet the mystics admonish infinity is inexplicable.
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