PART 2:
He also did not specify that his proposed suit involved any
claims under Federal civil rights legislation. He did not claim
that the church infringed his civil rights under, say, the Civil
Rights Act of 1964. Etc. In the United States, a violation of
federal civil rights law is punishable both at criminal law, and
actionable under civil law.
Therefore, the matter he proposes is one of tortious liability.
And only state courts have original jurisdiction in such matters.
I believe Mr. Rigor wrote his message from the United States.
BE:
-But all the significant action on his suit would have nothing to
-do with the jury, since it would be at the appellate level. The
-arguments would be solely about the Constitution.
>And you demand that personal religious beliefs play absolutely no
>role at all? Be realistic, your country's system is not that
>perfect.
It's not my country. I am not claiming that religious beliefs
play absolutely no role. I'm merely saying that the
constitutional jurisprudence of the United States is so stable
through many changes in court composition and changes in politics
that the religious beliefs of judges and justices would not make
any significant difference to the ultimate outcome of Rigor's
lawsuit.
I may say there are many grey areas in American constitutional
law, such as how to adjudicate state voter redistricting
decisions. This is an area where the composition of the Supreme
Court HAS seriously affected gerrymandering decisions. THESE are
the kinds of areas where you might reasonably expect the personal
beliefs of judges and justices to play a significant role.
Unfortunately for Mr. Rigor, however, the area in which he
proposes a lawsuit is not one of these grey areas. If the trial
court found $1 million damages in favour of Rigor's "class", the
church would immediately appeal. And my prediction is that the
decision of the trial court would be reversed at the circuit court
level and the Supreme Court would affirm the circuit court or
refuse to hear Rigor's appeal from the circuit court. I also
confidently predict that this result would be the same, regardless
of any credible changes in the religious/nonreligious composition
of either legislators, judges, justices or citizens in the general
population in the United States.
The only way you can argue that "human nature" and "personal
beliefs" play a role in adjudicating cases, especially at the
appeal level, is to argue that the constitutional law of the
country is so unstable that the positions taken by appeals
courts in most matters is reversed by courts at each change in
the political wind, so that, in fact, constitutional law plays
almost no role at all.
Especially at the appeal level, this kind of argument cannot be
defended for American judicial behaviour. The United States is
not a banana republic.
Bob
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