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| subject: | Re: mate-selection and co |
lamoran{at}bioinfo.med.utoronto.ca (Larry Moran) wrote in
news:bvjhhu$1b75$1{at}darwin.ediacara.org:
> On Sat, 31 Jan 2004 00:52:40 +0000 (UTC),
> William Morse wrote:
>> lamoran{at}bioinfo.med.utoronto.ca (Larry Moran) wrote in
>> news:bv23as$25ct$1{at}darwin.ediacara.org:
> In order for beauty to be selected you have to have certain alleles
> segregating within the population. There have to be alleles that
> control beauty and alleles that control our reponse to this beauty.
> Furthermore, the hypothesis has to do far more than just explain
> why we think something is beautiful. It has to explain why this
> might have an effect on the ability to reproduce. So far, I haven't
> seen any data to suggest that there's a serious difference in the
> ability of beautiful men and women to reproduce. I also haven't
> seen any serious attempt by the hypothesis to describe this. (In
> fainess, it's probably assumed to be obvious that only people
> with beautiful faces will get a mate. The fact that's there's no
> data to support this assumption seems to be ignored ... as is the
> common sense observation that most men and women have children
> eve if they aren't beautiful.)
As has been pointed out, there do not have to be alleles that control
beauty if what we perceive as beautiful is based on features (symmetry,
averageness) that are surrogates for good health. There only have to be
alleles that control our response to the beauty . And, as I think you are
well aware, the hypothesis does _not_ have to explain a difference in
"ability" to reproduce. It only has to explain a long term higher
reproductive success in those who choose to reproduce with attractive
people than in those who choose to reproduce with unattractive people. In
a reasonably large population with significant mixing (where drift is, of
course, irrelevant) a relatively small difference in reproductive success
will result in an appreciation for beauty being selected.
> I prefer explanations based almost exclusively on cultural (societal)
> patterns of behavior and what we learn when we are growing up. To
> me, this explains the wide variety of different perceptions of
> beauty in different cultures and the change in this perception
> within a single culture over time. In other words, this behavior
> doesn't have a direct genetic component and doesn't have anything much
> to do with evolution, in my opinion.
I am glad that you prefer such explanations. But there is not in fact a
"wide" variety of perceptions of beauty. Faces considered attractive in
one culture are also considered attractive in other cultures, and very
young infants will preferentially look at faces that are considered
attractive by adults. So culture is not an "exclusive" explanation,
although it certainly plays a role. Now there have been explanations put
forward for cross-cultural facial attractiveness based on built-in bias
in our perceptual system, and this may be the correct explanation.
> I also like to compare human behavior with that of our closest
> evolutionary relatives in order to get a reality check on the latest
> evolutionary speculations about human behavior. In this case, I don't
> think that there's any evidence for chimps being particularly picky
> about their choice of mating partners. Thus, the speculators have to
> add one more thing to their hypothesis. Not only do they speculate
> about genes for beauty and genes for the perception of beauty but now
> they have to speculate that these genes mostly arose within the human
> lineage in the past 5 million years. That's asking an awful lot for
> a speculation that doesn't even have any evidence to support it.
> (I'm talking about evidence for evolution.)
I also like such reality checks. Unfortunately there is a significant
difference in mating behavior between humans and chimpanzees - we are
monogamous, they are not. And there is no way to know whether our LCA was
picky about choice of mating partner. If it was, then _you_ would have
to explain why chimps are not picky, and would similarly have to
speculate that those genes mostly arose within the chimp lineage in the
past 5 million years. Living primates exhibit almost the entire range of
mating behaviors, based on ecological niche rather than cladistics, so
comparisons to chimps are not necessarily germane. One of the interesting
things I found out while looking into this subject is that in gibbons,
many species of which are monogamous, the females sing!
> If there is no strong genetic component to beauty and no strong
> *genetic* connection between being beautiful and preferring beautiful
> partners, then we're not talking about evolution.
Why does "genetic" have to be involved.Your own definition of evolution
is "heritable", not "genetic". So a memetic explanation
should be
allowable - but that is a subject best left to another thread. I think we
both have serious, albeit different, reservations about memetics.
> A lot of people seems to making the assumption that just because we
> have an idealized image of (culturally derived) beauty it means that
> we will only marry the ideal woman or man. This isn't the kind of
> world that I see around me. How about you?
You may be right about a lot of people. _My_ argument is assortative
mating. That _is_ the kind of world that I see around me - beautiful
women marry rich and successful men (or sometimes poor but handsome men),
while poor, dumb, and ugly men marry similar women. I happen to have been
extraordinarily lucky in that my lovely and talented wife was willing to
marry me :-)
> This is just one part of the speculation. The idea being challenged
> above is that selection for beauty can be explained by a correlation
> between beauty and health. I'm going further. I'm challenging the
> entire idea that beauty is being selected in human populations for
> whatever reason.
Is your argument that:
1) there is no such thing as a cross-cultural standard for beauty, so it
can not be selected?
2) beauty is adaptive, but selection for it is overwhelmed by drift?
3) beauty exists, but it is not genetic?
4) Some other that I am missing?
Yours,
Bill Morse
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