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LL> Sure, there are some who abuse welfare. But for most,
LL> welfare has been a godsend. Such temporary help has always
LL> been temporary for most folks, as was the intent of most
That's what I've been saying all along.
LL> welfare programs. However, there are some folks who would
LL> like all forms of welfare eliminated. And that flies in
LL> the face of Catholic social teaching.
That's what I think.
BK>>Welfare was always a temporary condition for the great majority
BK>>of recipients. Focusing on the failures would lead to the
BK>>denial of help to those who truly were helped.
LL> There are some welfare programs that are designed to be
LL> permanent solutions for some folks. For example, the SSI
LL> program is designed to be of help for some disabled and
LL> poor elderly. Without such help, those who depend on SSI
LL> would have no way of surviving.
Of course, I wasn't thinking of them. There will always be some
who will never be completely self supporting, if at all.
>>Rc>flesh and spirit (of spirit through flesh). And "perhaps
>>Rc>share in the responsibility of raising children" is wrong
>>Rc>too: the bearing and raising of children, as new members of
>>Rc>the communion, is a natural end of marriage, its perfection
>>Rc>and fulfillment. It cannot be considered optional.
BK>>As much as I agree with that to a great extent, I also must say
BK>>there are those who should not have children, though they may
BK>>well desire a partner to get through life with.
LL> It is not so much that some folks "should not have
LL> children", but rather there are some folks who should not
LL> raise children.
I would consider it preferable if those who shouldn't raise
children didn't have them.
LL> For example, if two mentally retarded
LL> adults get together and the woman gets pregnant, she should
LL> not be forced to get an abortion. But it might be a good
LL> idea for somebody else to raise the child.
True.
BOB KLAHN bob.klahn{at}sev.org http://home.toltbbs.com/bobklahn
... Excuse the nuclear fallout, but my finger slipped.
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