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| subject: | Re: A DECLARATION OF MEAN |
"Malcolm" wrote in message
news:ceru6j$4c7$1{at}darwin.ediacara.org...
> "Perplexed in Peoria" wrote
> >
> > This is also wrong. At least as Hamilton defined inclusive fitness in
> > 1964. He defined it as something like (K + rb - c), where K would be
> > the fitness that an organism would have if all social interactions were
> > excluded (and the costs of those interactions).
> >
> The problem is that the formula works fine if only one interaction is
> possible, but it gets more complex when the recipient recycles some of the
> resources back to other relatives, some of whom may be more closely related
> to the donor than to him.
You raise some very complex issues here. I'm not sure I completely have a
handle on them, but here is a tentative answer:
The kinds of "feedback" issues that you raise shouldn't really matter, as
long as everything remains linear. That is, it should be possible to take
the attitude: "I will worry about MY inclusive fitness; let the other guy
worry about HIS inclusive fitness. If his fitness maximization strategy
happens to benefit me or mine, well that is just fine, it is gravy. But
I am not going to consider such feedbacks in determining my own behavior."
And, if b and c are small relative to the baseline fitness K, then everything
IS linear to a very close approximation. But if b and c become large relative
to K, then there is the possibility of non-linear feedback effects, and the
whole model is in danger of breaking down. I think Hamilton's rule is a good
quantitative model for small unilateral favors to relatives. But for more
extreme forms of altruism, such as caste sterility in the social insects,
I remain a little skeptical that it is much more than a useful heuristic.
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