* Original message posted in: VATICAN.
* Crossposted in: IN_CATHOLIC.

VATICAN INFORMATION SERVICE

TWENTIETH YEAR - N. 207
ENGLISH
MONDAY, 22 NOVEMBER 2010

SUMMARY: 20 - 22 NOVEMBER

- Cardinals Continue Meeting, Reflect on Various Themes
- Imitate Christ in His Service and Commitment to the Church
- Titular and Diaconate Churches of the New Cardinals
- Petrine Ministry: Logic of Humility and Service
- Angelus: Jesus Is King at the Moment of His Crucifixion
- Holy Father's Closeness to Persecuted Christians
- Note by Fr. Lombardi Concerning a New Book on the Pope
- Listen Attentively to Various Voices within the Church
- Message from the Pope for Symposium on Cardinal Newman
- Telegram for the Death of Cardinal Navarrete
- Audiences
- Other Pontifical Acts

___________________________________________________________

CARDINALS CONTINUE MEETING, REFLECT ON VARIOUS THEMES

VATICAN CITY, 20 NOV 2010 (VIS) - The afternoon session of the day of prayer
and reflection - a gathering of the College of Cardinals presided by the
Pope for the occasion of the ordinary public consistory - began at 5 p.m.
yesterday with the celebration of Vespers. The meeting then continued with
the presentation of three reports.

  Archbishop Angelo Amato S.D.B., prefect of the Congregation for the Causes
of Saints, spoke on "The Congregation for the Doctrine of the Faith's
Instruction 'Dominus Iesus' ten years after its publication". He noted that
the document had served to clarify certain fundamental Christological and
ecclesiological truths, and to relaunch ecumenical and inter-religious
dialogue on the basis of a precisely defined Catholic identity. At the same
time it did not close the lines for research into the great question of the
salvation of non-Christians, as indicated by Vatican Council II. "Dominus
Iesus", by warning against a poorly-understood pluralism, remains a valid
call to doctrinal and pastoral clarity, as a foundation for catechesis, new
evangelisation and the "mission ad gentes".

  Cardinal William Joseph Levada, prefect of the Congregation for the
Doctrine of the Faith, then delivered two contributions, dealing with "The
Church's Response to Cases of Sexual Abuse: towards shared guidelines", and
"The Apostolic Constitution 'Anglicanorum coetibus'". In the
first of these,
the cardinal outlined recent aggiornamenti to canonical legislation
regarding the crime of sexual abuse of minors, and made certain observations
about the broader responsibility of bishops to protect the faithful under
their care. In this, he drew inspiration from the Holy Father's words and
from his example of listening to and welcoming victims, also dwelling on
collaboration with civil authorities, the need for effective commitment to
protect children and young people, and the careful selection and formation
of future priests and religious. Finally, he reported on preparatory work on
a circular letter from his congregation to episcopal conferences concerning
guidelines for co-ordinated and effective efforts in this field".

  In his second report Cardinal Levada explained the nature and origins of
the Apostolic Constitution on the institution of an Ordinariate for Anglican
faithful who wish to enter "corporately" into full communion with the
Catholic Church. He explained the ecumenical context and the current
situation concerning the constitution of Ordinariates, the first of which
will be established in Great Britain as announced today in a statement from
the Episcopal Conference of England and Wales.

  A period of discussion then followed in which twelve cardinals arose to
express their views. Some of them referred to questions considered during
the morning session (religious freedom and the liturgy), exploring them more
deeply, while others focused particularly on the question of the Church's
response to cases of sexual abuse. The suggestion was made, among others, to
encourage episcopal conferences to develop effective and incisive plans for
the defence of minors, taking account of the multiple aspects of the problem
and the necessary methods of intervention, in order to re-establish justice
and assist victims, and to help in prevention and formation even in
countries where the problem has not arisen as dramatically as in others.

  During the course of the debate, the decision was also taken to express
the solidarity of the College of Cardinals - united with the Holy Father -
to the people of Iraq and Haiti, and to begin a concrete initiative of
gathering charitable donations to be sent via "Cor Unum".
OP/                                                                     VIS
20101122 (580)

IMITATE CHRIST IN HIS SERVICE AND COMMITMENT TO THE CHURCH

VATICAN CITY, 20 NOV 2010 (VIS) - In St. Peter's Basilica this morning,
Benedict XVI celebrated the third ordinary public consistory of his
pontificate, during which he created twenty-four new cardinals.

  Following the liturgical greeting, the Holy Father read the formula of
creation and solemnly proclaimed the names of the new cardinals. The first
of them, Archbishop Angelo Amato S.D.B., prefect of the Congregation for the
Causes of Saints, then thanked the Pope in the name of all the others.

  After a Gospel reading, the Holy Father pronounced his homily.

  From now on the new members of the College of Cardinals will, he said, "be
part of that 'coetus peculiaris' which offers Peter's Successor more
immediate and assiduous collaboration, supporting him in the exercise of his
universal ministry".

  Commenting on today's Gospel reading, the Holy Father explained that "it
places before our eyes the image of Jesus as Messiah - foretold by Isaiah -
Who comes not to be served, but to serve. The manner of His life becomes the
foundation for new relations within the entire Christian community, and for
a new way of exercising authority".

  "What path", the Pope asked, "must then be followed by
those who wish to
be disciples? The path of the Master is the path of complete obedience to
God", he said.

  Pope Benedict highlighted how "in the Church no-one is proprietor; rather,
all are called, all are invited, all are touched and guided by divine grace.
This is also our security! Only be listening again to the word of Jesus
which tells us 'come and follow me', only by returning to the original
vocation, is it possible to understand our presence and mission in the
Church as true disciples".

  "The fundamental criterion of greatness and primacy according to God is
not dominion, but service. The diaconate is the fundamental law of the
disciple and of the Christian community. ... The Son of man came to serve.
He defined His mission under the category of service, understood not in
generic terms but in the concrete sense of the cross, of the total giving of
life as 'ransom' and redemption for many, and He indicates this as a
condition for following Him. This message applies to the Apostles, it
applies to the entire Church, above all it applies to those who have the
task of guiding the People of God. It is not the logic of domination, of
power according to human criteria which lies at the basis of the exercise of
authority, but the logic of bending to wash the feet, the logic of service,
the logic of the cross. At all times the Church is committed to conforming
herself to this logic, to bearing witness to it in order to reveal the true
'Lordship of God', that of love".

  The Holy Father told the new cardinals that the mission to which God has
called them today "requires an ever stronger will to imitate the style of
the Son of God. ... This means following Him in his donation of humble and
total love to the Church, His Bride, on the cross. ... This requires ever
more profound and solid roots in Christ. An intimate relationship with Him
... is the primary requirement to ensure that our service remains serene and
joyful, and can give produce the fruits the Lord expects from us".

  At the end of the homily the new cardinals made the profession of faith
before the people of God, swearing their faithfulness and obedience to the
Pope and his successors.

  One by one, in the order in which they were created, the new cardinals
then came and knelt before the Holy Father who imposed the red "biretta" or
hat and assigned them a titular or diaconate church in Rome as a sign of
their participation in the Pope's pastoral concern for the city.

  The Pope gave each new cardinal his Bull of Creation and exchanged an
embrace of peace with them. The cardinals then exchanged the same embrace
with each other

  The celebration concluded with the prayer of the faithful, the recitation
of the Our Father and the final blessing.
BXVI-CONSISTORY/                                                VIS 20101122
(700)

TITULAR AND DIACONATE CHURCHES OF THE NEW CARDINALS

VATICAN CITY, 20 NOV 2010 (VIS) - Following are the names of the twenty-four
new cardinals created by Pope Benedict XVI in this morning's consistory, and
the titular or diaconate churches he assigned to them:

 - Cardinal Angelo Amato S.D.B., diaconate of St. Mary in Aquiro.

 - His Beatitude Cardinal Antonios Naguib, patriarch of Alexandria of the
Copts, Egypt.

 - Cardinal Robert Sarah, diaconate of St. John Bosco in Via Tuscolana.

 - Cardinal Francesco Monterisi, diaconate of St. Paul alla Regola.

 - Cardinal Fortunato Baldelli, diaconate of St. Anselm on the Aventine.

 - Cardinal Raymond Leo Burke, St. Agatha of the Goths.

 - Cardinal Kurt Koch, diaconate of Our Lady of the Sacred Heart.

 - Cardinal Paolo Sardi, diaconate of Our Lady of Help in Via Tuscolana.

 - Cardinal Mauro Piacenza, diaconate of St. Paul at the Three Fountains.

 - Cardinal Velasio De Paolis C.S., diaconate of Jesus the Good Shepherd
alla Montagnola.

 - Cardinal Gianfranco Ravasi, diaconate of St. George in Velabro.

 - Cardinal Medardo Joseph Mazombwe, title of St. Emerentiana at Tor
Fiorenza.

 - Cardinal Raul Eduardo Vela Chiriboga, title of St. Mary in Via.

 - Cardinal Laurent Monsengwo Pasinya, title of St. Mary "Regina Pacis" at
Ostia Mare.

 - Cardinal Paolo Romeo, title of St. Mary Hodegetria of the Sicilians

 - Cardinal Donald William Wuerl, title of St. Peter in Chains.

 - Cardinal Raymundo Damasceno Assis, title of Our Lady Immaculate al
Tiburtino.

 - Cardinal Kazimierz Nyc, title of Sts. Sylvester and Mariano ai Monti.

 - Cardinal Albert Malcolm Ranjith Patabendige Don, title of St. Lawrence in
Lucina.

 - Cardinal Reinhard Marx, title of St. Corbinian.

 - Cardinal Jose Manuel Estepa Llaurens, title of St. Gabriel the Archangel
all'Acqua Traversa.

 - Cardinal Elio Sgreccia, diaconate of St. Angelo in Pescheria.

 - Cardinal Walter Brandmuller, diaconate of St. Julian of the Flemish.

 - Cardinal Domenico Bartolucci, diaconate of the Most Holy Names of Jesus
and Mary in Via Latia.
.../                                                                    VIS
20101122 (330)

PETRINE MINISTRY: LOGIC OF HUMILITY AND SERVICE

VATICAN CITY, 21 NOV 2010 (VIS) - In the Vatican Basilica at 9.30 a.m.
today, Solemnity of Christ the King, the Pope presided at a Eucharistic
concelebration with the twenty-four new cardinals created in yesterday's
consistory. During the course of the ceremony he presented them with their
ring of office.

  In his homily, the Holy Father affirmed that "the primary service of
Peter's Successor is the service of faith. ... The drama that takes place
under the cross of Christ is a universal drama", he said. "It involves all
mankind before God, Who reveals himself for what He is: Love. In the
crucified Christ divinity is disfigured and stripped of all its visible
glory, yet it is present and real. Only the faith can recognise it; the
faith of Mary who, ... though she could not yet see everything, still
continued to confide in God, repeating once again with the same abandonment:
'here am I, the servant of the Lord'".

  Benedict XVI highlighted how "Peter's ministry consists entirely in his
faith; ... a faith which must traverse the scandal of the cross in order to
become authentic, truly 'Christian', in order to become the 'rock' upon
which Jesus can build His Church".

  "This ministry is difficult because it is not aligned with the way mankind
thinks, with that natural logic which, nevertheless, also remains active in
us. ... And we must bear witness to and announce this paradoxical regality
just as He, the King, did; in other words, by following His path and
struggling to adopt His logic, the logic of humility and service, the logic
of the seed of grain which dies to bring forth fruit".

  The Holy Father then went on to explain how "the effectiveness of our
service to the Church, the Bride of Christ, essentially depends on this, on
our faithfulness to the divine regality of crucified Love. For this reason,
on the ring I give you today, the seal of your nuptial pact with the Church,
is a depiction of the crucifixion. And for the same reason the colour of
your robes alludes to blood, symbol of life and love, the Blood of Christ
which according to ancient iconography was gathered by Mary from the pierced
side of her Son, dead on the cross, and which the Apostle John saw as it
flowed out mixed with water, in accordance with prophetic Scripture".

  "The primacy of Peter and his Successors", Benedict XVI concluded,
"remains entirely at the service of this primacy of Jesus Christ, the one
Lord; at the service of His Kingdom, His Lordship of love, in order that it
may come and spread, renewing mankind and creation, transforming the earth
and bringing peace and justice".
HML/                                                                    VIS
20101122 (460)

ANGELUS: JESUS IS KING AT THE MOMENT OF HIS CRUCIFIXION

VATICAN CITY, 21 NOV 2010 (VIS) - At the end of today's Eucharistic
concelebration with the new cardinals created in yesterday's consistory, the
Holy Father appeared at the window of his study to pray the Angelus with
faithful gathered in St. Peter's Square.

  In his remarks the Pope spoke of today's Solemnity of Christ the King,
noting how it was established by Pope Pius XI in 1925 and later, following
Vatican Council II, placed in its current position at the end of the
liturgical year.

  "The Gospel of St. Luke", said Pope Benedict, "presents
the regality of
Jesus at the moment of the crucifixion. The leaders of the people and the
soldiers deride 'the firstborn of all creation' and put Him to the test to
see if He has the power to save Himself from death. Yet it is precisely on
the cross that Jesus is 'at the height' of God, Who is Love. There He can be
recognised".

  "In fact, while the Lord seems indistinguishable between two criminals,
one of them, aware of his sins, ... turns to the 'king of the Jews' saying
'Jesus, remember me when you come into your kingdom'. ... The so-called
'good thief' immediately receives forgiveness and the joy of entering the
Kingdom of heaven. ... Jesus, from His throne of the cross, welcomes all men
with infinite mercy".

  "The path of love, which the Lord reveals to us and invites us to follow,
may also be seen in Christian art. Indeed from earliest times, 'in the
arrangement of Christian sacred buildings, ... it became customary to depict
the Lord returning as a king - the symbol of hope - ... while the west wall
normally portrayed the Last Judgement as a symbol of our responsibility for
our lives'': hope in the infinite love of God and commitment to ordering our
lives in accordance with the love of God", the Pope explained.

  "When we contemplate the depictions of Jesus inspired by the New
Testament", he concluded, "we are, as the Council of Trent taught, led 'to
understand ... the sublime nature of the humiliation of the Word of God, and
... to remember His life in the flesh, His salvific passion and death, and
the redemption of the world which arises therefrom".
ANG/                                                                    VIS
20101122 (390)

HOLY FATHER'S CLOSENESS TO PERSECUTED CHRISTIANS

VATICAN CITY, 21 NOV 2010 (VIS) - After praying the Angelus, the Pope
recalled how today in Italy, at the invitation of their bishops, "ecclesial
communities are praying for Christians who suffer persecution and
discrimination, especially in Iraq. I wish to join this choral appeal to the
God of life and peace", he said, "that religious freedom may be guaranteed
to everyone all over the world. I remain close to these brothers and sisters
for the exalted witness of faith they render unto God.

  "On today's liturgical memory of the Presentation of the Blessed Virgin
Mary in the Temple", the Holy Father added, "the Church is particularly
close to cloistered monks and nuns. This is 'Pro Orantibus Day' which also
renews the invitation to give our concrete support to these communities.
Upon them I impart a heartfelt blessing.

  "Today is also the 'Day of Road Traffic Victims'. While giving assurances
of recollection in my prayers, I encourage people to continue their
commitment towards prevention, which is yielding positive results, recalling
always that prudence and respect for norms represent the fundamental way to
protect oneself and others".

  Benedict XVI also expressed his closeness "to people affected by
torrential rains which over recent days have devastated a large part of
Colombia. In the hope that calls for solidarity will not go unheard, I join
those who raise prayers to the Lord for the victims and for people
experiencing a period of anguish and suffering".
ANG/                                                                    VIS
20101122 (250)

NOTE BY FR. LOMBARDI CONCERNING A NEW BOOK ON THE POPE

VATICAN CITY, 21 NOV 2010 (VIS) - Given below is the text of a note issued
by Holy See Press Office Director Fr. Federico Lombardi S.J. concerning
certain remarks by the Pope on the use of condoms, which appear the new book
"Light of the World".

  "At the end of chapter eleven of the book 'Light of the World' the Pope
responds to two questions about the battle against AIDS and the use of
condoms, questions that reconnect with the discussions that arose in the
wake of certain statements the Pope made on this subject during the course
of his 2009 trip to Africa.

  "The Pope again makes it clear that his intention was not to take up a
position on the problem of condoms in general; his aim, rather was to
reaffirm with force that the problem of AIDS cannot be solved simply by
distributing condoms, because much more needs to be done: prevention,
education, help, advice, accompaniment, both to prevent people from falling
ill and to help them if they do.

  "The Pope observes that even in the non-ecclesial context an analogous
awareness has developed, as is apparent in the so-called ABC theory
(Abstinence - Be Faithful - Condom), in which the first two elements
(abstinence and fidelity) are more decisive and fundamental in the battle
against AIDS, while condoms take last place, as a way out when the other two
are absent. It should thus be clear that condoms are not the solution to the
problem.

  "The Pope then broadens his perspective and insists that focusing only on
condoms is equivalent to trivialising sexuality, which thus loses its
meaning as an expression of love between persons and becomes a 'drug'. This
struggle against the trivialisation of sexuality is 'part of the great
effort to ensure that sexuality is positively valued and is able to exercise
a positive effect on man in his entirety'.

  "In the light of this broad and profound vision of human sexuality and the
problems it currently faces, the Pope reaffirms that 'the Church does not of
course consider condoms to be the authentic and moral solution' to the
problem of AIDS.

  "In this the Pope does not reform or change Church teaching, but reaffirms
it, placing it in the perspective of the value and dignity of human
sexuality as an expression of love and responsibility.

  "At the same time the Pope considers an exceptional circumstance in which
the exercise of sexuality represents a real threat to another person's life.
In such a case, the Pope does not morally justify the disordered practice of
sexuality but maintains that the use of a condom to reduce the danger of
infection can be 'a first act of responsibility', 'a first step on the road
toward a more human sexuality', rather than not using it and exposing the
other person to a mortal risk.

  "In this, the reasoning of the Pope certainly cannot be defined as a
revolutionary change.

  "Many moral theologians and authoritative ecclesiastical figures have
supported and support similar positions; it is nevertheless true that we
have not heard this with such clarity from the mouth of the Pope, even in an
informal and non-magisterial form.

  "Thus Benedict XVI courageously makes an important contribution to help us
clarify and more deeply understand a long-debated question. His is an
original contribution, because, on the one hand, it remains faithful to
moral principles and transparently refutes illusory paths such as that of
'faith in condoms'; on the other hand, however, it manifests a comprehensive
and farsighted vision, attentive to recognising the small steps (though only
initial and still confused) of an often spiritually- and
culturally-impoverished humanity, toward a more human and responsible
exercise of sexuality".
OP/                                                                     VIS
20101122 (630)

LISTEN ATTENTIVELY TO VARIOUS VOICES WITHIN THE CHURCH

VATICAN CITY, 22 NOV 2010 (VIS) - In the Paul VI Hall this morning, the Holy
Father received the twenty-four new cardinals created in the consistory of
Saturday 20 November. With the prelates were members of their families and
other faithful who have accompanied them to Rome.

  The Pope greeted the cardinals in Italian, English, French, German,
Spanish, Portuguese and Polish, and expressed the hope that their followers
may "support you with their prayers, that you many continue to persevere
faithfully in your various tasks, for the good of the Gospel and of all
Christian people".

  "Your ministry", he told the cardinals, "is now enriched
by the further
duty of supporting Peter's Successor in his universal service to the Church.
I place a lot of trust in you, in your prayer and in your vital assistance.
With fraternal esteem I encourage you to continue your spiritual and
apostolic mission which has just gone through a very important stage.
Maintain your gaze fixed on Christ, drawing all grace and spiritual comfort
from Him and following the shining example of cardinal saints, intrepid
servants of the Church who, over the course of the centuries, have rendered
glory to God with their heroic exercise of the virtues and their tenacious
faithfulness to the Gospel".

  Invoking on the cardinals "the maternal protection of the Virgin Mary
Mother of the Church, and of the martyr St. Cecilia whose liturgical memory
falls today", the Pope said "may she, the patroness of music and 'bel
canto', accompany and support your efforts to listen attentively to various
voices within the Church, in order to make the unity of hearts more
profound".
AC/                                                                     VIS
20101122 (290)

MESSAGE FROM THE POPE FOR SYMPOSIUM ON CARDINAL NEWMAN

VATICAN CITY, 22 NOV 2010 (VIS) - Benedict XVI has written a Message to Fr.
Hermann Geissler F.S.O., director of the International Centre of Newman
Friends, for a symposium the group has organised in Rome on the theme: "The
Primacy of God in the Life and Writings of Blessed John Henry Newman".

  In the text the Pope recalls how Newman, having experienced a youthful
period of difficulty and doubt (which eventually concluded with the grace of
conversion) and while still an Anglican, allowed himself to be guided by two
fundamental criteria which "fully express the primacy of God in his life".
The first of these was that of "holiness before peace", evidence, the Pope
said, "of his unshakeable will to adhere to the inner Master with his
conscience, to abandon himself trustingly to the Father, and to live in
accordance with recognised truth". The second criterion, that
"growth is the
only evidence of life", expresses "his predisposition to continuous
conversion, transformation and interior growth, while always resting
trustingly on God".

  "Thus", the Holy Father adds, "did he discover his
vocation at the service
[continues in next message]

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 - Origin: VIS - Ufficio Stampa della Santa Sede (1:396/3) 
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