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INTERVIEW WITH THE HOLY FATHER ON FLIGHT BOUND FOR SPAIN

VATICAN CITY, 6 NOV 2010 (VIS) - This morning during his flight to the Spanish
city of Santiago de Compostela the Holy Father responded to a number of
questions prepared by the journalists accompanying him on the papal plane. The
questions were put to the Pope by Holy See Press Office Director Fr. Federico
Lombardi S.J.

The first question concerned a congress on shrines held recently in Santiago de
Compostela. "You have said you are living your own pontificate 'as a pilgrim'
and your coat-of-arms contains the scallop shell. Please can you tell us
something of your views on pilgrimage, also in your personal life and
spirituality, and on the feelings with which you are going to Santiago as a
pilgrim".

"I could say that the fact of being 'on the road' is already part of my own
biography", said the Pope in his reply. "But that perhaps is an exterior
aspect. Nonetheless it has made me think of the instability of this life, of
the fact of being on a journey. Of course, against the idea of the pilgrimage
it could be said that God is everywhere, that there is no need to go anywhere
else. But it is also true that faith, by its very essence, is a pilgrim. ...
Sometimes it is necessary to escape from daily routine, from the world of
practicality and utility, to undertake a journey towards transcendence,
transcending self, transcending daily life and so discovering a new freedom, a
time for interior thought and for identifying oneself, for seeing others,
seeing God. This is what pilgrimage has always meant. ... It is clear that the
routes of Santiago are an element in the formation of the spiritual unity of
the European continent. By making pilgrimages here, people have discovered
themselves, they have discovered a shared European identity; and this movement
is re-emerging today, this need for spiritual and physical movement, finding
one another and thus discovering silence, freedom, renewal, God".

The second question was: "What significance can consecrating a church such as
the Sagrada Familia have at the beginning of the twenty-first century? Is there
some aspect of Gaudi's vision that has struck you in particular?"

"The truth is", said the Holy Father, "that this church is
also an appropriate
sign for our own times. In Gaudi's vision there are above all three elements
that call my attention. The first is the blending of continuity and novelty,
tradition and creativity. Gaudi had the courage to make himself part of the
great tradition of the cathedrals. Using a completely new approach, he dared in
his own time to make the cathedral a place for the solemn meeting between God
and man. And this courage to remain within tradition, but with a creativity
that renews tradition and shows the unity and progress of history, is a
beautiful thing. Secondly, Gaudi chose the tripartite structure of the book of
nature, the book of Scripture and the book of liturgy. This is of great
importance. Scripture is made present in the liturgy, it becomes real today, it
is no longer a Scripture of two thousand years ago but is celebrated, made
real. In the celebration of Scripture creation speaks and finds its true
response because, as St. Paul tells us, creation suffers and ... awaits the
children of God; i.e., those who see it in the light of God. This fusion
between meaning and creation, between Scripture and adoration, is a very
important message for today. Finally, the third point is that this church was
born of a typically nineteenth-century form of devotion: St. Joseph, the Holy
Family of Nazareth, the mystery of Nazareth. But this devotion of the past
could be said to have a great deal of importance today because the problem of
the family, the renewal of the family as society's fundamental cell, is the
great theme showing us the way to build society and to create a unity of faith
and life, of religion and society. The main theme here is that of the family,
for God Himself became a child in a family and He calls us to build and live in
families".

"Gaudi and the Sagrada Familia are a very effective expression of the
relationship between faith and art", said the third questioner.
"How can faith
today regain its place in the world of art and culture? I this an important
theme for your pontificate?"

"It is indeed", said the Pope. "You know that I have given a
lot of emphasis to
the relationship between faith and reason; that faith, Christian faith, has its
identity only in openness to reason, and that reason becomes authentic if it
transcends itself towards faith. But the relationship between faith and art is
equally important, because truth, which is the aim and goal of reason, finds
expression and authenticity in beauty, where it reveals itself as truth. ...
The relationship between truth and beauty is unbreakable, and this is why we
need beauty. From earliest times the Church, even in the great modesty and
poverty of the age of persecutions, used art and painting, expressions of God's
salvation in the images of the world, singing, and later building. All this is
and remains a constituent part of the Church. For this reason the Church has
been mother to the arts for many centuries. The great treasures of Western art
- music, architecture, painting - were born from the faith of the Church. Today
there is some dissent, but this harms both art and faith. An art which loses
its transcendent roots no longer tends towards God, it is a truncated art
without a living root. A faith which only has the art of the past, is no longer
faith in the present, and today it must again express itself as everlasting
truth. And so the dialogue and meeting between art and faith is inscribed in
the profound essence of the faith. We must do all we can so that today too
faith is expressed in authentic art, as in the case of Gaudi, with continuity
and novelty, so that art does not lose contact with faith".

The next question concerned the recent creation of a council for new
evangelisation. "Many people have asked whether Spain, with the growth of
secularisation and the fall in religious practice, is one of the countries you
considered as the target of the new dicastery, even the principal target".

Benedict XVI replied: "In creating this new dicastery, my thoughts went per se
to the whole world, because new schools of thought and difficulties in
reflecting on the concepts of Scripture and theology are universal. Yet there
is of course a centre, and that centre is the Western world with its secularism
and the continuity of its faith, which must seek to renew itself in order to
remain as faith today and to respond to the challenge of secularism. All the
great countries of the West have their own experience of this problem. ...
Spain has always been, on the one hand, a country of origin of the faith: we
recall how the rebirth of Catholicism in the modern age came about above all
thanks to Spain. St. Ignatius of Loyola, St, Teresa and St. John of the Cross
were figures who truly renewed Catholicism and moulded its modern face. Yet it
is equally true that Spain also saw the birth of laicism, of anticlericalism, a
strong and aggressive secularism such as that of the 1930s. And this dispute,
this clash between faith and modernity, both very lively, is coming about again
in Spain today. Thus, the future of the faith and of the meeting (meeting not
clash) between faith and secularism has its focal point in Spanish culture. In
this sense I thought of all the great countries of the West but especially also
of Spain".

The final question was: "With your trip next year for World Youth Day, you will
have made three visits to Spain, more than to any other country. Why this
privilege? Is it a sign of love or of particular concern?"

"Naturally it is a sign of love", the Holy Father explained.
"It could be said
that it is by chance that I will have made three trips to Spain. The first was
for the great international gathering of families in Valencia. How could the
Pope remain absent if the families of the world come together? Next year is
World Youth Day, the meeting of young people from all over the world in Madrid.
The Pope cannot be absent from such an occasion. Finally, we have the
Compostela Holy Year and the consecration ... of the church of the Holy Family
in Barcelona. How could the Pope not come? Of themselves, then, these occasions
are challenges, almost a compulsion to attend. But precisely the fact that in
Spain there are so many occasions shows how it truly is a country full of
dynamism, full of the strength of faith. And the faith responds to challenges
which are also present in Spain. Therefore, chance has brought me here, but
this chance reveals a profound reality, the strength of the faith and the
strength of the challenge to the faith".
PV-SPAIN/VIS 20101107 (1550)

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