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from: Marc Lewis
date: 2011-01-24 23:25:20
subject: VISnews 110110 from archive

* Original message posted in: VATICAN.
* Crossposted in: IN_CATHOLIC.

VATICAN INFORMATION SERVICE

TWENTY-FIRST YEAR - N. 5
ENGLISH
MONDAY, 10 JANUARY 2011

SUMMARY: 8 - 10 JANUARY

- Mass to Mark the First Anniversary of Haitian Earthquake
- Audiences
- Collaboration between Christian Community and Family
- Rediscovering the Beauty of Baptism
- Other Pontifical Acts
- Holy Father's Annual Address to the Diplomatic Corps

___________________________________________________________

MASS TO MARK THE FIRST ANNIVERSARY OF HAITIAN EARTHQUAKE

VATICAN CITY, 8 JAN 2011 (VIS) - At 4.30 p.m. on Wednesday 12 January in the
papal basilica of St. Mary Major in Rome, Cardinal Secretary of State
Tarcisio Bertone S.D.B. will preside at a Eucharistic celebration to
commemorate the first anniversary of the Haitian earthquake.

  According to a communique "the initiative to hold a commemorative Mass for
the victims of the terrible earthquake was promoted by the Haitian
ambassador to the Holy See. Members of the diplomatic corps accredited to
the Holy See and other diplomats present in Rome have been invited to
attend".
OP/                                                                     VIS
20110110 (110)

AUDIENCES

VATICAN CITY, 8 JAN 2011 (VIS) - The Holy Father today received in separate
audiences:

 - Cardinal William Joseph Levada, prefect of the Congregation for the
Doctrine of the Faith.

 - Cardinal Mare Ouellet P.S.S., prefect of the Congregation for Bishops.

 - Cardinal Claudio Hummes O.F.M., prefect emeritus of the Congregation for
the Clergy.
AP/                                                                     VIS
20110110 (60)

COLLABORATION BETWEEN CHRISTIAN COMMUNITY AND FAMILY

VATICAN CITY, 9 JAN 2011 (VIS) - As is customary on today's Feast of the
Baptism of the Lord, this morning in the Sistine Chapel the Pope presided at
the celebration of the Eucharist during which he baptised twenty-one newborn
boys and girls, children of employees of the Vatican and the Holy See.

  In his homily the Pope explained how Baptism makes its recipients part of
"the reciprocal exchange of love that exists in God between Father, Son and
Holy Spirit. By the gesture that I am about to perform", he said, "the love
of God flows over them inundating them with His gifts. Through the washing
of the water your children are made part of the life of Jesus, Who died on
the cross to free us from sin and, rising again, defeated death".

  "By giving us the faith, the Lord gave us the most precious thing in life:
the most authentic and most beautiful reason to live. ... The faith is a
great gift with which He also gives us eternal life, which is true life. ...
By receiving Baptism, these children are given an indelible spiritual seal,
the 'character' which will exist forever as an interior mark of the fact
that they belong to the Lord, and which makes them living members of His
mystical body which is the Church. In becoming part of the People of God, a
journey begins for these children today, which should be a journey of
sanctity and conformity to Jesus. He is placed within them like the seed of
a magnificent tree which must be allowed to grow".

  "Of course", the Pope went on, "a free and informed
adherence to this life
of faith and love will later become necessary, and this is why, following
Baptism, children must be educated in the faith, instructed in accordance
with the wisdom of Holy Scripture and the teachings of the Church so that
the seed of faith they receive today may grow within them and they may
achieve full Christian maturity.

  "The Church", he added, "which today welcomes them among
her children
must, with the parents and godparents, take on the responsibility of
accompanying them on this journey of development. Collaboration between the
Christian community and the family is more necessary than ever in the
current social context in which the institution of the family is threatened
on many sides and finds itself having to face no small number of
difficulties in its mission to educate in the faith. The collapse of stable
points of cultural reference and the rapid and continual tran
sformation of
society make the task of education truly difficult. Hence it is necessary
that parishes make every effort to support families, small domestic
Churches, in their duty to transmit the faith", the Holy Father concluded.
HML/                                                                    VIS
20110110 (470)

REDISCOVERING THE BEAUTY OF BAPTISM

VATICAN CITY, 9 JAN 2011 (VIS) - At midday today, following this morning's
celebration in the Sistine Chapel during which he baptised a number of
newborn infants, the Pope appeared at the window of his study to pray the
Angelus with several thousand pilgrims gathered in St. Peter's Square below.

  The Holy Father explained how today's Feast of the Baptism of the Lord
ends the liturgical period of Christmas. "This mystery of Christ's
life", he
said, "is a visible sign that His assuming the flesh was the sublime act of
love of the three divine Persons. We can say that after this solemn event
the creative, redemptory and sanctifying action of the Most Holy Trinity
became increasingly manifest in the public mission of Jesus, in His teaching
and miracles, in His passion, death and resurrection".

  "It is truly the Messiah, Son of the Most High God, Who, emerging from the
waters of the River Jordan, establishes regeneration in the Spirit and
opens, for those who wish, the possibility of becoming children of God. It
is, indeed, no coincidence that each baptised person acquires the status of
child on the basis of a Christian name, an unmistakeable sign that the Holy
Spirit causes man to be 'born again' in the bosom of the Church".

  Benedict XVI highlighted how "Baptism is the beginning of spiritual life,
which reaches fullness through the Church. At the moment of the Sacrament,
while the ecclesial community prays and commends a new child to God, the
parents and godparents undertake to welcome the neo-baptised and to support
it in its formation and Christian education. This is a great responsibility,
which derives from a great gift! Therefore, I wish to encourage all the
faithful to rediscover the beauty of being baptised and thus of belonging to
the great family of God, and to bear joyful witness to their faith that it
may generate fruits of goodness and harmony".

  Following the Marian prayer, the Pope mentioned "the people of Haiti a
year after the great earthquake which was, alas, followed by a serious
cholera epidemic. Cardinal Robert Sarah, president of the Pontifical Council
'Cor Unum' will travel to the Caribbean island today to express my constant
proximity, and that of the entire Church".

  The Holy Father then turned to address a group of Italian parliamentarians
whom he thanked "for their commitment, and that of their colleagues, in
support of religious freedom. With them I also greet the Coptic faithful,
who are present here today and to whom I renew expressions of my closeness",
he concluded.
ANG/                                                                    VIS
20110110 (440)

OTHER PONTIFICAL ACTS

VATICAN CITY, 9 JAN 2011 (VIS) - The Holy Father appointed Fr. Gervas John
Mwasikwabhila Nyaisonga of the clergy of the diocese of Mbeya, Tanzania,
assistant professor at St. Augustine's university of Tanzania, as bishop of
Dodoma (area 41,311, population 1,951,000, Catholics 407,000, priests 106,
religious 605), Tanzania. The bishop-elect was born in Bunda, Tanzania in
1966 and ordained a priest in 1996.

  On Saturday 8 January it was made public that he appointed:

 - Msgr. Antonio Guido Filipazzi, nunciature counsellor, as apostolic
nuncio, at the same time elevating him to the dignity of archbishop. The
archbishop-elect was born in Melzo, Italy in 1963 and ordained a priest in
1987.

 - Msgr. Edgar Pena Parra, nunciature counsellor, as apostolic nuncio, at
the same time elevating him to the dignity of archbishop. The
archbishop-elect was born in Maracaibo, Venezuela in 1960 and ordained a
priest in 1985.
NER:NN/                                                         VIS 20110110
(150)

HOLY FATHER'S ANNUAL ADDRESS TO THE DIPLOMATIC CORPS

VATICAN CIT
Y, 10 JAN 2011 (VIS) - This morning in the Sala Regia of the
Vatican Apostolic Palace, Pope Benedict pronounced his traditional annual
address to members of the diplomatic corps accredited to the Holy See. He
also received the greetings of the ambassadors formulated in a speech
delivered by Alejandro Emilio Valladares Lanza of Honduras and dean of the
diplomatic corps.

  The Holy See currently maintains full diplomatic relations with 178
States, to which must be added the European Union and the Sovereign Military
Order of Malta. It also has relations of a special nature with the Palestine
Liberation Organisation.

  Furthermore, the Holy See has observer-State status at the United Nations,
as well as being a member of seven organisations and agencies of the UN
system, observer in eight others, and member or observer in five regional
organisations.

  Ample extracts of the Holy Father's address are give below:

  "Humanity throughout history, in its beliefs and rituals, demonstrates a
constant search for God and 'these forms of religious expression are so
universal that one may well call man a religious being'. The religious
dimension is an undeniable and irrepressible feature of man's being and
acting, the measure of the fulfilment of his destiny and of the building up
of the community to which he belongs. Consequently, when the individual
himself or those around him neglect or deny this fundamental dimension,
imbalances and conflicts arise at all levels, both personal and
interpersonal".

  "The right to religious freedom, ... is indeed the first of human rights,
not only because it was historically the first to be recognised but also
because it touches the constitutive dimension of man, his relation with his
Creator. Yet is this fundamental human right not all too often called into
question or violated? It seems to me that society, its leaders and public
opinion are becoming more and more aware, even if not always in a clear way,
of this grave attack on the dignity and freedom of 'homo religiosus', which
I have sought on numerous occasions to draw to the attention of all".

  "The Special Assembly for the Middle East of the Synod of Bishops, which
took place in the Vatican in October, was a moment of prayer and reflection
in which our thoughts turned insistently to the Christian communities in
that part of the world which suffer greatly because of their fidelity to
Christ and the Church.

  "Looking to the East, the attacks which brought death, grief and dismay
among the Christians of Iraq, even to the point of inducing them to leave
the land where their families have lived for centuries, has troubled us
deeply. To the authorities of that country and to the Muslim religious
leaders I renew my heartfelt appeal that their Christian fellow-citizens be
able to live in security, continuing to contribute to the society in which
they are fully members. In Egypt too, in Alexandria, terrorism brutally
struck Christians as they prayed in church. This succession of attacks is
yet another sign of the urgent need for the governments of the region to
adopt, in spite of difficulties and dangers, effective measures for the
protection of religious minorities"

  "I appreciate the concern for the rights of the most vulnerable and the
political farsightedness which some countries in Europe have demonstrated in
recent days by their call for a concerted response on the part of the
European Union for the defence of Christians in the Middle East.

  "Finally, I would like to state once again that the right to religious
freedom is not fully respected when only freedom of worship is guaranteed,
and that with restrictions. Furthermore, I encourage the accompaniment of
the full safeguarding of religious freedom and other humans rights by
programmes which, beginning in primary school and within the context of
religious instruction, will educate everyone to respect their brothers and
sisters in humanity.

  "Regarding the states of the Arabian Peninsula, where numerous Christian
immigrant workers live, I hope that the Catholic Church will be able
 to
establish suitable pastoral structures.

  "Among the norms prejudicing the right of persons to religious freedom,
particular mention must be made of the law against blasphemy in Pakistan: I
once more encourage the leaders of that country to take the necessary steps
to abrogate that law, all the more so because it is clear that it serves as
a pretext for acts of injustice and violence against religious minorities.
The tragic murder of the governor of Punjab shows the urgent need to make
progress in this direction: the worship of God furthers fraternity and love,
not hatred and division. Other troubling situations, at times accompanied by
acts of violence, can be mentioned in south and south-east Asia, in
countries which for that matter have a tradition of peaceful social
relations.

  "The particular influence of a given religion in a nation ought never to
mean that citizens of another religion can be subject to discrimination in
social life or, even worse, that violence against them can be tolerated. In
this regard, it is important for inter-religious dialogue to favour a common
commitment to recognising and promoting the religious freedom of each person
and community. And, as I remarked earlier, violence against Christians does
not spare Africa. Attacks on places of worship in Nigeria during the very
celebrations marking the birth of Christ are another sad proof of this.

  "In a number of countries, on the other hand, a constitutionally
recognised right to religious freedom exists, yet the life of religious
communities is in fact made difficult and at times even dangerous because
the legal or social order is inspired by philosophical and political systems
which call for strict control, if not a monopoly, of the State over society.
Such inconsistencies must end, so that believers will not find themselves
torn between fidelity to God and loyalty to their country. I ask in
particular that Catholic communities be everywhere guaranteed full autonomy
of organisation and the freedom to carry out their mission, in conformity
with international norms and standards in this sphere. My thoughts turn once
again to the Catholic community of mainland China and its pastors, who are
experiencing a time of difficulty and trial. I would also like to offer a
word of encouragement to the authorities of Cuba, a country which in 2010
celebrated seventy-five years of uninterrupted diplomatic relations with the
Holy See, that the dialogue happily begun with the Church may be reinforced
and expanded.

  "Turning our gaze from East to West, we find ourselves faced with other
kinds of threats to the full exercise of religious freedom. I think in the
first place of countries which accord great importance to pluralism and
tolerance, but where religion is increasingly being marginalised. There is a
tendency to consider religion, all religion, as something insignificant,
alien or even destabilising to modern society, and to attempt by different
means to prevent it from having any influence on the life of society.
Christians are even required at times to act in the exercise of their
profession with no reference to their religious and moral convictions, and
even in opposition to them, as for example where laws are enforced limiting
the right to conscientious objection on the part of health care or legal
professionals.

  "In this context, one can only be gratified by the adoption by the Council
of Europe last October of a resolution protecting the right to conscientious
objection on the part of medical personnel vis-a-vis certain acts which
gravely violate the right to life, such as abortion.

  "Another sign of the marginalisation of religion, and of Christianity in
particular, is the banning of religious feasts and symbols from civic life
under the guise of respect for the members of other religions or those who
are not believers. By acting in this way, not only is the right of believers
to the public expression of their faith restricted, but an attack is made on
the cultural roots which nourish the profound identity and social cohesion
of many 
nations. Last year, a number of European countries supported the
appeal lodged by the Italian government in the well-known case involving the
display of the crucifix in public places. I am grateful to the authorities
of those nations, as well as to all those who became involved in the issue,
episcopates, civil and religious organisations and associations,
particularly the Patriarchate of Moscow and the other representatives of the
Orthodox hierarchy, as well as to all those - believers and non-believers
alike - who wished to show their sympathy for this symbol, which bespeaks
universal values.

  "Acknowledging religious freedom also means ensuring that religious
communities can operate freely in society through initiatives in the social,
charitable or educational sectors. Throughout the world, one can see the
fruitful work accomplished by the Catholic Church in these areas. It is
troubling that this service which religious communities render to society as
a whole, particularly through the education of young people, is compromised
or hampered by legislative proposals which risk creating a sort of State
monopoly in the schools; this can be seen, for example, in certain countries
in Latin America. Now that many of those countries are celebrating the
second centenary of their independence - a fitting time for remembering the
contribution made by the Catholic Church to the development of their
national identity - I exhort all governments to promote educational systems
respectful of the primordial right of families to make decisions about the
education of their children, systems inspired by the principle of
subsidiarity which is basic to the organisation of a just society.

  "Continuing my reflection, I cannot remain silent about another attack on
the religious freedom of families in certain European countries which
mandate obligatory participation in courses of sexual or civic education
which allegedly convey a neutral conception of the person and of life, yet
in fact reflect an anthropology opposed to faith and to right reason".

  "On this solemn occasion, allow me to state clearly several principles
which inspire the Holy See, together with the whole Catholic Church, in its
activity within the intergovernmental international organisations for the
promotion of full respect for the religious freedom of all. First, the
conviction that one cannot create a sort of scale of degrees of religious
intolerance. Unfortunately, such an attitude is frequently found, and it is
precisely acts of discrimination against Christians which are considered
less grave and less worthy of attention on the part of governments and
public opinion. At the same time, there is a need to reject the dangerous
notion of a conflict between the right to religious freedom and other human
rights, thus disregarding or denying the central role of respect for
religious freedom in the defence and protection of fundamental human
dignity. Even less justifiable are attempts to counter the right of
religious freedom with other alleged new rights which, while actively
promoted by certain sectors of society and inserted in national legislation
or in international directives, are nonetheless merely the expression of
selfish desires lacking a foundation in authentic human nature. Finally, it
seems unnecessary to point out that an abstract proclamation of religious
freedom is insufficient: this fundamental rule of social life must find
application and respect at every level and in all areas".

  "Promoting the full religious freedom of Catholic communities is also the
aim of the Holy See in signing Concordats and other agreements. I am
gratified that States in different parts of the world, and of different
religious, cultural and juridical traditions, choose international
conventions as a means of organising relations between the political
community and the Catholic Church, thus establishing through dialogue a
framework of co-operation and respect for reciprocal areas of competence.
Last year witnessed the signing and implementation of an agreement for the
religious assi
stance of the Catholic faithful in the armed forces in Bosnia
and Herzegovina, and negotiations are presently under way with different
countries. We trust that they will have a positive outcome, ensuring
solutions respectful of the nature and freedom of the Church for the good of
society as a whole.

  "The activity of the papal representatives accredited to States and
international organisations is likewise at the service of religious freedom.
I would like to point out with satisfaction that the Vietnamese authorities
have accepted my appointment of a representative who will express the
solicitude of the Successor of Peter by visiting the beloved Catholic
community of that country. I would also like to mention that in the past
year the diplomatic presence of the Holy See was expanded in Africa, since a
stable presence is now assured in three countries without a resident nuncio.
God willing, I will once more travel to that continent, to Benin next
November, in order to consign the Apostolic Exhortation which will gather
the fruits of the labours of the second Special Assembly for Africa of the
Synod of Bishops".

  "I would like once more to state forcefully that religion does not
represent a problem for society, that it is not a source of discord or
conflict. I would repeat that the Church seeks no privileges, nor does she
seek to intervene in areas unrelated to her mission, but simply to exercise
the latter with freedom. I invite everyone to acknowledge the great lesson
of history: 'How can anyone deny the contribution of the world's great
religions to the development of civilisation? The sincere search for God has
led to greater respect for human dignity. Christian communities, with their
patrimony of values and principles, have contributed much to making
individuals and peoples aware of their identity and their dignity, the
establishment of democratic institutions and the recognition of human rights
and their corresponding duties. Today too, in an increasingly globalised
society, Christians are called, not only through their responsible
involvement in civic, economic and political life but also through the
witness of their charity and faith, to offer a valuable contribution to the
laborious and stimulating pursuit of justice, integral human development and
the right ordering of human affairs'.

  A clear example of this was Blessed Mother Teresa of Calcutta: the
centenary of her birth was celebrated at Tirana, Skopje and Pristina as well
as in India, and a moving homage was paid to her not only by the Church but
also by civil authorities and religious leaders, to say nothing of people of
all religions. People like her show the world the extent to which the
commitment born of faith is beneficial to society as a whole.

  "May no human society willingly deprive itself of the essential
contribution of religious persons and communities! ... For this reason, as
we exchange good wishes for a new year rich in concord and genuine progress,
I exhort everyone, political and religious leaders and persons of every walk
of life, to set out with determination on the path leading to authentic and
lasting peace, a path which passes through respect for the right to
religious freedom in all its fullness".
CD/                                                                     VIS
20110110 (2500)
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