Hello All!
                This Area is READ ONLY.  Do not post to this area.
                The following press release is Copyrighted by the
                          Vatican Information Service.
                ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
                               VIS-Press releases

BENEDICT XVI, ROMAN CURIA EXCHANGE CHRISTMAS GREETINGS

VATICAN CITY, 20 DEC 2010 (VIS) - Today in the Sala Regia of the Vatican
Apostolic Palace, the Holy Father held his traditional meeting with the
cardinals, archbishops, bishops, and members of the Roman Curia and of the
Governorate of Vatican City State, in order to exchange Christmas greetings.

Recalling the principal events of the past twelve months, the Pope noted how
"with great joy we began the Year for Priests and, thanks to God, were able to
conclude it with much gratitude, though it was very different to how we had
imagined. Among us as priests and among the laity, also and especially the
young, a renewed awareness arose of the great gift of the priesthood of the
Catholic Church, which was entrusted to us by the Lord. One again we came to
understand how beautiful it is that human beings are authorised to pronounce
the name of God and, with complete authority, the word of forgiveness, and thus
that they are able to change the world, to change life. How beautiful it is
that human beings are authorised to pronounce the words of consecration. ...
How beautiful it is to be able to remain, with the strength of Lord, close to
mankind in his joys and sorrows".

"Thus our shock was even greater when, precisely in this year and in a
dimension that we could not imagine, we became aware of the abuse of minors
committed by priests who distort the Sacrament into its antithesis: under the
veil of the sacred they inflicted profound harm on human beings in their
infancy, causing damages that lasts a lifetime.

"In this context", the Pope added, "a vision of St.
Hildegard of Bingen came to
my mind, who disturbingly describes what we experienced this year".

"In St. Hildegard's vision the face of the Church was soiled with dust, and
this is how we saw it. Her vestments were torn, and the fault was of priests.
Just as she saw and expressed her vision, so have we lived this year. We must
humbly accept this humiliation as an exhortation to truth and a call to
renewal. Only the truth saves. We must ask ourselves what we can do to repair,
as much as possible, the injustice committed. We must ask ourselves what was
wrong in our announcement, in our entire way of determining Christian
existence, that such a thing could happen.

"We must discover a new resolve to be faithful and good. We must be capable of
penance. We must strive to do everything possible, when preparing people for
the priesthood, to ensure such a thing can never happen again. This is also the
place to express my heartfelt thanks to everyone working to help victims, to
restore their trust in the Church and their capacity to believe in her message.

"In my meetings with victims of this sin, I have also always encountered people
who, with great dedication, remain close to those who are suffering or have
been damaged. This is also an occasion to thank the many good priests who
humbly and faithfully transmit the Lord's goodness and who, amidst so much
devastation, are witnesses of the beauty of the priesthood, a beauty which has
not been lost".

The Holy Father went on: "We are aware of the particular gravity of this sin
committed by priests and of our consequent responsibility. Yet we cannot remain
silent concerning the context of our time in which we see these events taking
place. There is a market for child pornography which, in some way, seems to be
increasingly considered by society as something normal. The psychological
devastation of children in whom human beings are reduced to the level of a
market commodity, is a frightening sign of the times".

In this context, the Holy Father mentioned the problem of drugs, "which with
increasing strength extends its tentacles to the entire world. ... All pleasure
becomes insufficient and excess under the delusion of intoxication turns into
violence that rends entire regions. And all this in the name of a fatal
misunderstanding of freedom, in which precisely man's freedom is undermined and
in the end completely cancelled.

"To oppose these forces we must look at their ideological foundations. In the
1970s it was theorised that paedophilia was entirely consistent with man and
with children. This, however, was part of a basic perversion of the concept of
'ethos'" in which "nothing is good or bad in itself, everything
depends on the
circumstances and on the intended goal. ... Morality was replaced with a
calculation of consequences, and by this process ceased to exist. The effects
of these theories are evident today. Against them, Pope John Paul II, in his
1993 Encyclical 'Veritatis splendor', indicated with prophetic force the great
rational tradition of Christian 'ethos' as the essential and permanent
foundations for moral action. Today this text must once again be placed at the
centre as a way to form consciences".

Benedict XVI then turned his attention to the Synod of the Churches of the
Middle East which began when he consigned the "Instrumentum
laboris" during his
apostolic trip to Cyprus in June. "Even if full communion is not yet granted to
us", said the Pope referring to the Orthodox Church, "we have nevertheless
established with joy that the basic form of the ancient Church unites us
profoundly with one another: the sacramental office of bishops as the bearer of
apostolic tradition, the reading of Scripture according to the hermeneutic of
the 'Regula fidei', the understanding of Scripture in its manifold unity
centred on Christ, developed under divine inspiration, and finally, our faith
in the central place of the Eucharist in the Church's life".

"We witnessed impressive manifestations of the rich Christian culture of the
Christian East. But we also saw the problems. ... The wrongs and the deep
wounds of the past were all too evident, but so too was the desire for the
peace and communion that had existed before. Everyone knows that violence does
not bring progress; indeed, it gave rise to the present situation. Only in a
spirit of compromise and mutual understanding can unity be re-established. To
prepare the people for this attitude of peace is an essential task of pastoral
ministry.

"During the Synod itself", he added, "our gaze was extended
over the whole of
the Middle East, where the followers of different religions - as well as a
variety of traditions and distinct rites - live together. ... In the turmoil of
recent years, the tradition of peaceful coexistence has been shattered ... with
the result that we witness with increasing alarm acts of violence in which
there is no longer any respect for what the other holds sacred. ... In the
present situation, Christians are the most oppressed and tormented minority.
For centuries they lived peacefully together with their Jewish and Muslim
neighbours. During the Synod we listened to wise words from the Counsellor of
the Mufti of the Republic of Lebanon against acts of violence targeting
Christians. He said: when Christians are wounded, we ourselves are wounded.
Unfortunately, though, this and similar voices of reason, for which we are
profoundly grateful, are too weak. Here too we come up against an unholy
alliance between greed for profit and ideological blindness.

"On the basis of the spirit of faith and its rationality", the
Pope went on,
"the Synod developed a grand concept of dialogue, forgiveness and mutual
acceptance, a concept that we now want to proclaim to the world. The human
being is one, and humanity is one. Whatever damage is done to another in any
one place, ends up by damaging everyone. Thus the words ... of the Synod must
be a clarion call, addressed to all people with political or religious
responsibility, to put a stop to Christianophobia; to rise up in defence of
refugees and all who are suffering, and to revitalise the spirit of
reconciliation".

The Holy Father also dwelt on his apostolic trip to the United Kingdom in
September, during which he beatified Cardinal John Henry Newman, focusing his
remarks on "two points that are connected with the theme of the responsibility
of Christians at this time and with the Church's task to proclaim the Gospel".

On the subject of his meeting with the world of culture at Westminster Hall in
London, the Pope noted how "Alexis de Tocqueville, in his day, observed that
democracy in America had become possible and had worked because there existed a
fundamental moral consensus which, transcending individual denominations,
united everyone. Only if there is such a consensus on the essentials can
constitutions and law function. This fundamental consensus derived from the
Christian heritage is at risk wherever its place, the place of moral reasoning,
is taken by purely instrumental rationality. ... In reality, this makes reason
blind to what is essential. To resist this eclipse of reason and to preserve
its capacity for seeing the essential, for seeing God and man, for seeing what
is good and what is true, is the common interest that must unite all people of
good will. The very future of the world is at stake".

On the subject of Cardinal Newman, the Holy Father highlighted the blessed's
conversion to a "faith in the living God" in which he recognised
that "God and
the soul, man's spiritual identity, constitute what is genuinely real, what
counts. ... Where such a conversion takes place, it is not just a person's
theory that changes: the fundamental shape of life changes. We are all in
constant need of such conversion: then we are on the right path.

"The driving force that impelled Newman along the path of conversion was
conscience", meaning "man's capacity for truth: the capacity to recognise
precisely in the decision-making areas of his life - religion and morals - a
truth, the truth. At the same time, conscience - man's capacity to recognise
truth - thereby imposes on him the obligation to set out along the path towards
truth, to seek it and to submit to it wherever he finds it. ... The path of
Newman's conversions is a path of conscience - not a path of self- asserting
subjectivity but, on the contrary, a path of obedience to the truth that was
gradually opening up to him".

Finally, the Holy Father also made brief mention of his trips to Malta,
Portugal and Spain where, he said, "it once again became evident that the faith
is not a thing of the past, but an encounter with the God Who lives and acts
now".
AC/VIS 20101220 (1770)

SUMMARY

--- MPost/386 v1.21