From: "FamilyNet" 

Bible Reading for December 14

Hebrews 11
[1] Now faith is the substance of things hoped for, the evidence of things not seen.
[2] For by it the elders obtained a good report. [3] Through faith we
understand that the worlds were framed by the word of God, so that things
which are seen were not made of things which do appear. [4] By faith Abel
offered unto God a more excellent sacrifice than Cain, by which he obtained
witness that he was righteous, God testifying of his gifts: and by it he
being dead yet speaketh. [5] By faith Enoch was translated that he should
not see death; and was not found, because God had translated him: for
before his translation he had this testimony, that he pleased God. [6] But
without faith it is impossible to please him: for he that cometh to God
must believe that he is, and that he is a rewarder of them that diligently
seek him.
[7] By faith Noah, being warned of God of things not seen as yet, moved
with fear, prepared an ark to the saving of his house; by the which he
condemned the world, and became heir of the righteousness which is by
faith. [8] By faith Abraham, when he was called to go out into a place
which he should after receive for an inheritance, obeyed; and he went out,
not knowing whither he went.
[9] By faith he sojourned in the land of promise, as in a strange country,
dwelling in tabernacles with Isaac and Jacob, the heirs with him of the
same promise:
[10] For he looked for a city which hath foundations, whose builder and maker is God.
[11] Through faith also Sara herself received strength to conceive seed,
and was delivered of a child when she was past age, because she judged him
faithful who had promised.
[12] Therefore sprang there even of one, and him as good as dead, so many
as the stars of the sky in multitude, and as the sand which is by the sea
shore innumerable.
[13] These all died in faith, not having received the promises, but having
seen them afar off, and were persuaded of them, and embraced them, and
confessed that they were strangers and pilgrims on the earth. [14] For they
that say such things declare plainly that they seek a country. [15] And
truly, if they had been mindful of that country from whence they came out,
they might have had opportunity to have returned. [16] But now they desire
a better country, that is, an heavenly: wherefore God is not ashamed to be
called their God: for he hath prepared for them a city.
[17] By faith Abraham, when he was tried, offered up Isaac: and he that had
received the promises offered up his only begotten son, [18] Of whom it was
said, That in Isaac shall thy seed be called: [19] Accounting that God was
able to raise him up, even from the dead; from whence also he received him
in a figure. [20] By faith Isaac blessed Jacob and Esau concerning things
to come. [21] By faith Jacob, when he was a dying, blessed both the sons of
Joseph; and worshipped, leaning upon the top of his staff. [22] By faith
Joseph, when he died, made mention of the departing of the children of
Israel; and gave commandment concerning his bones. [23] By faith Moses,
when he was born, was hid three months of his parents, because they saw he
was a proper child; and they were not afraid of the king's commandment.
[24] By faith Moses, when he was come to years, refused to be called the
son of Pharaoh's daughter;
[25] Choosing rather to suffer affliction with the people of God, than to
enjoy the pleasures of sin for a season; [26] Esteeming the reproach of
Christ greater riches than the treasures in Egypt: for he had respect unto
the recompence of the reward. [27] By faith he forsook Egypt, not fearing
the wrath of the king: for he endured, as seeing him who is invisible. [28]
Through faith he kept the passover, and the sprinkling of blood, lest he
that destroyed the firstborn should touch them. [29] By faith they passed
through the Red sea as by dry land: which the Egyptians assaying to do were
drowned. [30] By faith the walls of Jericho fell down, after they were
compassed about seven days.
[31] By faith the harlot Rahab perished not with them that believed not,
when she had received the spies with peace. [32] And what shall I more say?
for the time would fail me to tell of Gedeon, and of Barak, and of Samson,
and of Jephthae; of David also, and Samuel, and of the prophets:
[33] Who through faith subdued kingdoms, wrought righteousness, obtained
promises, stopped the mouths of lions, [34] Quenched the violence of fire,
escaped the edge of the sword, out of weakness were made strong, waxed
valiant in fight, turned to flight the armies of the aliens.
[35] Women received their dead raised to life again: and others were
tortured, not accepting deliverance; that they might obtain a better
resurrection:
[36] And others had trial of cruel mockings and scourgings, yea, moreover
of bonds and imprisonment:
[37] They were stoned, they were sawn asunder, were tempted, were slain
with the sword: they wandered about in sheepskins and goatskins; being
destitute, afflicted, tormented;
[38] (Of whom the world was not worthy:) they wandered in deserts, and in
mountains, and in dens and caves of the earth. [39] And these all, having
obtained a good report through faith, received not the promise:
[40] God having provided some better thing for us, that they without us
should not be made perfect.

Hebrews 12
[1] Wherefore seeing we also are compassed about with so great a cloud of
witnesses, let us lay aside every weight, and the sin which doth so easily
beset us, and let us run with patience the race that is set before us, [2]
Looking unto Jesus the author and finisher of our faith; who for the joy
that was set before him endured the cross, despising the shame, and is set
down at the right hand of the throne of God. [3] For consider him that
endured such contradiction of sinners against himself, lest ye be wearied
and faint in your minds. [4] Ye have not yet resisted unto blood, striving
against sin. [5] And ye have forgotten the exhortation which speaketh unto
you as unto children, My son, despise not thou the chastening of the Lord,
nor faint when thou art rebuked of him:
[6] For whom the Lord loveth he chasteneth, and scourgeth every son whom he
receiveth.
[7] If ye endure chastening, God dealeth with you as with sons; for what
son is he whom the father chasteneth not? [8] But if ye be without
chastisement, whereof all are partakers, then are ye bastards, and not
sons.
[9] Furthermore we have had fathers of our flesh which corrected us, and we
gave them reverence: shall we not much rather be in subjection unto the
Father of spirits, and live?
[10] For they verily for a few days chastened us after their own pleasure;
but he for our profit, that we might be partakers of his holiness. [11] Now
no chastening for the present seemeth to be joyous, but grievous:
nevertheless afterward it yieldeth the peaceable fruit of righteousness
unto them which are exercised thereby.
[12] Wherefore lift up the hands which hang down, and the feeble knees;
[13] And make straight paths for your feet, lest that which is lame be
turned out of the way; but let it rather be healed. [14] Follow peace with
all men, and holiness, without which no man shall see the Lord:
[15] Looking diligently lest any man fail of the grace of God; lest any
root of bitterness springing up trouble you, and thereby many be defiled;
[16] Lest there be any fornicator, or profane person, as Esau, who for one
morsel of meat sold his birthright. [17] For ye know how that afterward,
when he would have inherited the blessing, he was rejected: for he found no
place of repentance, though he sought it carefully with tears.
[18] For ye are not come unto the mount that might be touched, and that
burned with fire, nor unto blackness, and darkness, and tempest, [19] And
the sound of a trumpet, and the voice of words; which voice they that heard
intreated that the word should not be spoken to them any more: [20] (For
they could not endure that which was commanded, And if so much as a beast
touch the mountain, it shall be stoned, or thrust through with a dart:
[21] And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
[22] But ye are come unto mount Sion, and unto the city of the living God,
the heavenly Jerusalem, and to an innumerable company of angels, [23] To
the general assembly and church of the firstborn, which are written in
heaven, and to God the Judge of all, and to the spirits of just men made
perfect,
[24] And to Jesus the mediator of the new covenant, and to the blood of
sprinkling, that speaketh better things than that of Abel. [25] See that ye
refuse not him that speaketh. For if they escaped not who refused him that
spake on earth, much more shall not we escape, if we turn away from him
that speaketh from heaven: [26] Whose voice then shook the earth: but now
he hath promised, saying, Yet once more I shake not the earth only, but
also heaven. [27] And this word, Yet once more, signifieth the removing of
those things that are shaken, as of things that are made, that those things
which cannot be shaken may remain.
[28] Wherefore we receiving a kingdom which cannot be moved, let us have
grace, whereby we may serve God acceptably with reverence and godly fear:
[29] For our God is a consuming fire.

Hebrews 13
[1] Let brotherly love continue.
[2] Be not forgetful to entertain strangers: for thereby some have
entertained angels unawares.
[3] Remember them that are in bonds, as bound with them; and them which
suffer adversity, as being yourselves also in the body. [4] Marriage is
honourable in all, and the bed undefiled: but whoremongers and adulterers
God will judge.
[5] Let your conversation be without covetousness; and be content with such
things as ye have: for he hath said, I will never leave thee, nor forsake
thee.
[6] So that we may boldly say, The Lord is my helper, and I will not fear
what man shall do unto me.
[7] Remember them which have the rule over you, who have spoken unto you
the word of God: whose faith follow, considering the end of their
conversation. [8] Jesus Christ the same yesterday, and to day, and for
ever. [9] Be not carried about with divers and strange doctrines. For it is
a good thing that the heart be established with grace; not with meats,
which have not profited them that have been occupied therein. [10] We have
an altar, whereof they have no right to eat which serve the tabernacle.
[11] For the bodies of those beasts, whose blood is brought into the
sanctuary by the high priest for sin, are burned without the camp. [12]
Wherefore Jesus also, that he might sanctify the people with his own blood,
suffered without the gate.
[13] Let us go forth therefore unto him without the camp, bearing his reproach.
[14] For here have we no continuing city, but we seek one to come. [15] By
him therefore let us offer the sacrifice of praise to God continually, that
is, the fruit of our lips giving thanks to his name. [16] But to do good
and to communicate forget not: for with such sacrifices God is well
pleased.
[17] Obey them that have the rule over you, and submit yourselves: for they
watch for your souls, as they that must give account, that they may do it
with joy, and not with grief: for that is unprofitable for you. [18] Pray
for us: for we trust we have a good conscience, in all things willing to
live honestly.
[19] But I beseech you the rather to do this, that I may be restored to you
the sooner.
[20] Now the God of peace, that brought again from the dead our Lord Jesus,
that great shepherd of the sheep, through the blood of the everlasting
covenant,
[21] Make you perfect in every good work to do his will, working in you
that which is wellpleasing in his sight, through Jesus Christ; to whom be
glory for ever and ever. Amen.
[22] And I beseech you, brethren, suffer the word of exhortation: for I
have written a letter unto you in few words. [23] Know ye that our brother
Timothy is set at liberty; with whom, if he come shortly, I will see you.
[24] Salute all them that have the rule over you, and all the saints. They
of Italy salute you.
[25] Grace be with you all. Amen.


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