From: "FamilyNet" 

Bible Reading for February 12

Leviticus 11
[1] And the LORD spake unto Moses and to Aaron, saying unto them, [2] Speak
unto the children of Israel, saying, These are the beasts which ye shall
eat among all the beasts that are on the earth. [3] Whatsoever parteth the
hoof, and is clovenfooted, and cheweth the cud, among the beasts, that
shall ye eat. [4] Nevertheless these shall ye not eat of them that chew the
cud, or of them that divide the hoof: as the camel, because he cheweth the
cud, but divideth not the hoof; he is unclean unto you. [5] And the coney,
because he cheweth the cud, but divideth not the hoof; he is unclean unto
you.
[6] And the hare, because he cheweth the cud, but divideth not the hoof; he
is unclean unto you.
[7] And the swine, though he divide the hoof, and be clovenfooted, yet he
cheweth not the cud; he is unclean to you. [8] Of their flesh shall ye not
eat, and their carcase shall ye not touch; they are unclean to you.
[9] These shall ye eat of all that are in the waters: whatsoever hath fins
and scales in the waters, in the seas, and in the rivers, them shall ye
eat. [10] And all that have not fins and scales in the seas, and in the
rivers, of all that move in the waters, and of any living thing which is in
the waters, they shall be an abomination unto you: [11] They shall be even
an abomination unto you; ye shall not eat of their flesh, but ye shall have
their carcases in abomination. [12] Whatsoever hath no fins nor scales in
the waters, that shall be an abomination unto you.
[13] And these are they which ye shall have in abomination among the fowls;
they shall not be eaten, they are an abomination: the eagle, and the
ossifrage, and the ospray,
[14] And the vulture, and the kite after his kind; [15] Every raven after his kind;
[16] And the owl, and the night hawk, and the cuckow, and the hawk after his kind,
[17] And the little owl, and the cormorant, and the great owl, [18] And the
swan, and the pelican, and the gier eagle, [19] And the stork, the heron
after her kind, and the lapwing, and the bat. [20] All fowls that creep,
going upon all four, shall be an abomination unto you.
[21] Yet these may ye eat of every flying creeping thing that goeth upon
all four, which have legs above their feet, to leap withal upon the earth;
[22] Even these of them ye may eat; the locust after his kind, and the bald
locust after his kind, and the beetle after his kind, and the grasshopper
after his kind.
[23] But all other flying creeping things, which have four feet, shall be
an abomination unto you.
[24] And for these ye shall be unclean: whosoever toucheth the carcase of
them shall be unclean until the even. [25] And whosoever beareth ought of
the carcase of them shall wash his clothes, and be unclean until the even.
[26] The carcases of every beast which divideth the hoof, and is not
clovenfooted, nor cheweth the cud, are unclean unto you: every one that
toucheth them shall be unclean.
[27] And whatsoever goeth upon his paws, among all manner of beasts that go
on all four, those are unclean unto you: whoso toucheth their carcase shall
be unclean until the even.
[28] And he that beareth the carcase of them shall wash his clothes, and be
unclean until the even: they are unclean unto you. [29] These also shall be
unclean unto you among the creeping things that creep upon the earth; the
weasel, and the mouse, and the tortoise after his kind,
[30] And the ferret, and the chameleon, and the lizard, and the snail, and the mole.
[31] These are unclean to you among all that creep: whosoever doth touch
them, when they be dead, shall be unclean until the even. [32] And upon
whatsoever any of them, when they are dead, doth fall, it shall be unclean;
whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever
vessel it be, wherein any work is done, it must be put into water, and it
shall be unclean until the even; so it shall be cleansed. [33] And every
earthen vessel, whereinto any of them falleth, whatsoever is in it shall be
unclean; and ye shall break it. [34] Of all meat which may be eaten, that
on which such water cometh shall be unclean: and all drink that may be
drunk in every such vessel shall be unclean.
[35] And every thing whereupon any part of their carcase falleth shall be
unclean; whether it be oven, or ranges for pots, they shall be broken down:
for they are unclean, and shall be unclean unto you. [36] Nevertheless a
fountain or pit, wherein there is plenty of water, shall be clean: but that
which toucheth their carcase shall be unclean. [37] And if any part of
their carcase fall upon any sowing seed which is to be sown, it shall be
clean.
[38] But if any water be put upon the seed, and any part of their carcase
fall thereon, it shall be unclean unto you. [39] And if any beast, of which
ye may eat, die; he that toucheth the carcase thereof shall be unclean
until the even. [40] And he that eateth of the carcase of it shall wash his
clothes, and be unclean until the even: he also that beareth the carcase of
it shall wash his clothes, and be unclean until the even. [41] And every
creeping thing that creepeth upon the earth shall be an abomination; it
shall not be eaten. [42] Whatsoever goeth upon the belly, and whatsoever
goeth upon all four, or whatsoever hath more feet among all creeping things
that creep upon the earth, them ye shall not eat; for they are an
abomination. [43] Ye shall not make yourselves abominable with any creeping
thing that creepeth, neither shall ye make yourselves unclean with them,
that ye should be defiled thereby.
[44] For I am the LORD your God: ye shall therefore sanctify yourselves,
and ye shall be holy; for I am holy: neither shall ye defile yourselves
with any manner of creeping thing that creepeth upon the earth. [45] For I
am the LORD that bringeth you up out of the land of Egypt, to be your God:
ye shall therefore be holy, for I am holy. [46] This is the law of the
beasts, and of the fowl, and of every living creature that moveth in the
waters, and of every creature that creepeth upon the earth:
[47] To make a difference between the unclean and the clean, and between
the beast that may be eaten and the beast that may not be eaten.

Leviticus 12
[1] And the LORD spake unto Moses, saying, [2] Speak unto the children of
Israel, saying, If a woman have conceived seed, and born a man child: then
she shall be unclean seven days; according to the days of the separation
for her infirmity shall she be unclean. [3] And in the eighth day the flesh
of his foreskin shall be circumcised. [4] And she shall then continue in
the blood of her purifying three and thirty days; she shall touch no
hallowed thing, nor come into the sanctuary, until the days of her
purifying be fulfilled. [5] But if she bear a maid child, then she shall be
unclean two weeks, as in her separation: and she shall continue in the
blood of her purifying threescore and six days.
[6] And when the days of her purifying are fulfilled, for a son, or for a
daughter, she shall bring a lamb of the first year for a burnt offering,
and a young pigeon, or a turtledove, for a sin offering, unto the door of
the tabernacle of the congregation, unto the priest: [7] Who shall offer it
before the LORD, and make an atonement for her; and she shall be cleansed
from the issue of her blood. This is the law for her that hath born a male
or a female.
[8] And if she be not able to bring a lamb, then she shall bring two
turtles, or two young pigeons; the one for the burnt offering, and the
other for a sin offering: and the priest shall make an atonement for her,
and she shall be clean.

Leviticus 13
[1] And the LORD spake unto Moses and Aaron, saying, [2] When a man shall
have in the skin of his flesh a rising, a scab, or a bright spot, and it be
in the skin of his flesh like the plague of leprosy; then he shall be
brought unto Aaron the priest, or unto one of his sons the priests:
[3] And the priest shall look on the plague in the skin of the flesh: and
when the hair in the plague is turned white, and the plague in sight be
deeper than the skin of his flesh, it is a plague of leprosy: and the
priest shall look on him, and pronounce him unclean. [4] If the bright spot
be white in the skin of his flesh, and in sight be not deeper than the
skin, and the hair thereof be not turned white; then the priest shall shut
up him that hath the plague seven days: [5] And the priest shall look on
him the seventh day: and, behold, if the plague in his sight be at a stay,
and the plague spread not in the skin; then the priest shall shut him up
seven days more: [6] And the priest shall look on him again the seventh
day: and, behold, if the plague be somewhat dark, and the plague spread not
in the skin, the priest shall pronounce him clean: it is but a scab: and he
shall wash his clothes, and be clean.
[7] But if the scab spread much abroad in the skin, after that he hath been
seen of the priest for his cleansing, he shall be seen of the priest again:
[8] And if the priest see that, behold, the scab spreadeth in the skin,
then the priest shall pronounce him unclean: it is a leprosy. [9] When the
plague of leprosy is in a man, then he shall be brought unto the priest;
[10] And the priest shall see him: and, behold, if the rising be white in
the skin, and it have turned the hair white, and there be quick raw flesh
in the rising;
[11] It is an old leprosy in the skin of his flesh, and the priest shall
pronounce him unclean, and shall not shut him up: for he is unclean. [12]
And if a leprosy break out abroad in the skin, and the leprosy cover all
the skin of him that hath the plague from his head even to his foot,
wheresoever the priest looketh;
[13] Then the priest shall consider: and, behold, if the leprosy have
covered all his flesh, he shall pronounce him clean that hath the plague:
it is all turned white: he is clean.
[14] But when raw flesh appeareth in him, he shall be unclean. [15] And the
priest shall see the raw flesh, and pronounce him to be unclean: for the
raw flesh is unclean: it is a leprosy. [16] Or if the raw flesh turn again,
and be changed unto white, he shall come unto the priest;
[17] And the priest shall see him: and, behold, if the plague be turned
into white; then the priest shall pronounce him clean that hath the plague:
he is clean.
[18] The flesh also, in which, even in the skin thereof, was a boil, and is healed,
[19] And in the place of the boil there be a white rising, or a bright
spot, white, and somewhat reddish, and it be shewed to the priest; [20] And
if, when the priest seeth it, behold, it be in sight lower than the skin,
and the hair thereof be turned white; the priest shall pronounce him
unclean: it is a plague of leprosy broken out of the boil. [21] But if the
priest look on it, and, behold, there be no white hairs therein, and if it
be not lower than the skin, but be somewhat dark; then the priest shall
shut him up seven days: [22] And if it spread much abroad in the skin, then
the priest shall pronounce him unclean: it is a plague. [23] But if the
bright spot stay in his place, and spread not, it is a burning boil; and
the priest shall pronounce him clean. [24] Or if there be any flesh, in the
skin whereof there is a hot burning, and the quick flesh that burneth have
a white bright spot, somewhat reddish, or white;
[25] Then the priest shall look upon it: and, behold, if the hair in the
bright spot be turned white, and it be in sight deeper than the skin; it is
a leprosy broken out of the burning: wherefore the priest shall pronounce
him unclean: it is the plague of leprosy. [26] But if the priest look on
it, and, behold, there be no white hair in the bright spot, and it be no
lower than the other skin, but be somewhat dark; then the priest shall shut
him up seven days: [27] And the priest shall look upon him the seventh day:
and if it be spread much abroad in the skin, then the priest shall
pronounce him unclean: it is the plague of leprosy.
[28] And if the bright spot stay in his place, and spread not in the skin,
but it be somewhat dark; it is a rising of the burning, and the priest
shall pronounce him clean: for it is an inflammation of the burning. [29]
If a man or woman have a plague upon the head or the beard; [30] Then the
priest shall see the plague: and, behold, if it be in sight deeper than the
skin; and there be in it a yellow thin hair; then the priest shall
pronounce him unclean: it is a dry scall, even a leprosy upon the head or
beard.
[31] And if the priest look on the plague of the scall, and, behold, it be
not in sight deeper than the skin, and that there is no black hair in it;
then the priest shall shut up him that hath the plague of the scall seven
days:
[32] And in the seventh day the priest shall look on the plague: and,
behold, if the scall spread not, and there be in it no yellow hair, and the
scall be not in sight deeper than the skin; [33] He shall be shaven, but
the scall shall he not shave; and the priest shall shut up him that hath
the scall seven days more: [34] And in the seventh day the priest shall
look on the scall: and, behold, if the scall be not spread in the skin, nor
be in sight deeper than the skin; then the priest shall pronounce him
clean: and he shall wash his clothes, and be clean.
[35] But if the scall spread much in the skin after his cleansing; [36]
Then the priest shall look on him: and, behold, if the scall be spread in
the skin, the priest shall not seek for yellow hair; he is unclean. [37]
But if the scall be in his sight at a stay, and that there is black hair
grown up therein; the scall is healed, he is clean: and the priest shall
pronounce him clean.
[38] If a man also or a woman have in the skin of their flesh bright spots,
even white bright spots;
[39] Then the priest shall look: and, behold, if the bright spots in the
skin of their flesh be darkish white; it is a freckled spot that groweth in
the skin; he is clean.
[40] And the man whose hair is fallen off his head, he is bald; yet is he clean.
[41] And he that hath his hair fallen off from the part of his head toward
his face, he is forehead bald: yet is he clean. [42] And if there be in the
bald head, or bald forehead, a white reddish sore; it is a leprosy sprung
up in his bald head, or his bald forehead. [43] Then the priest shall look
upon it: and, behold, if the rising of the sore be white reddish in his
bald head, or in his bald forehead, as the leprosy appeareth in the skin of
the flesh; [44] He is a leprous man, he is unclean: the priest shall
pronounce him utterly unclean; his plague is in his head. [45] And the
leper in whom the plague is, his clothes shall be rent, and his head bare,
and he shall put a covering upon his upper lip, and shall cry, Unclean,
unclean.
[46] All the days wherein the plague shall be in him he shall be defiled;
he is unclean: he shall dwell alone; without the camp shall his habitation
be. [47] The garment also that the plague of leprosy is in, whether it be a
woollen garment, or a linen garment; [48] Whether it be in the warp, or
woof; of linen, or of woollen; whether in a skin, or in any thing made of
skin; [49] And if the plague be greenish or reddish in the garment, or in
the skin, either in the warp, or in the woof, or in any thing of skin; it
is a plague of leprosy, and shall be shewed unto the priest: [50] And the
priest shall look upon the plague, and shut up it that hath the plague
seven days:
[51] And he shall look on the plague on the seventh day: if the plague be
spread in the garment, either in the warp, or in the woof, or in a skin, or
in any work that is made of skin; the plague is a fretting leprosy; it is
unclean.
[52] He shall therefore burn that garment, whether warp or woof, in woollen
or in linen, or any thing of skin, wherein the plague is: for it is a
fretting leprosy; it shall be burnt in the fire. [53] And if the priest
shall look, and, behold, the plague be not spread in the garment, either in
the warp, or in the woof, or in any thing of skin; [54] Then the priest
shall command that they wash the thing wherein the plague is, and he shall
shut it up seven days more: [55] And the priest shall look on the plague,
after that it is washed: and, behold, if the plague have not changed his
colour, and the plague be not spread; it is unclean; thou shalt burn it in
the fire; it is fret inward, whether it be bare within or without. [56] And
if the priest look, and, behold, the plague be somewhat dark after the
washing of it; then he shall rend it out of the garment, or out of the
skin, or out of the warp, or out of the woof: [57] And if it appear still
in the garment, either in the warp, or in the woof, or in any thing of
skin; it is a spreading plague: thou shalt burn that wherein the plague is
with fire. [58] And the garment, either warp, or woof, or whatsoever thing
of skin it be, which thou shalt wash, if the plague be departed from them,
then it shall be washed the second time, and shall be clean. [59] This is
the law of the plague of leprosy in a garment of woollen or linen, either
in the warp, or woof, or any thing of skins, to pronounce it clean, or to
pronounce it unclean.

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