-=> Quoting Sondra Ball to Jim Casto <=-
SB> Of course, there *is* a difference between history and fantasy. I
SB> want my history straight and accurate.
Ah, but _most_ historians will say that their version _is_ "straight and
accurate". (From their point of view)
SB> On the other hand ... I'm OK with my myths being *very* mythological.
SB> (g)
SB> I'm even OK with the story of Washington cutting down the cherry tree,
SB> so long as it's taught as a lie.
There are some people that teach it that way.
SB> Carl Jung once said, and I paraphrase, "It is best to go deeply into
SB> our own heritage first; because we will find greater depths there than
SB> we will find anywhere else, since we are beginning at a deeper level
SB> than we would have to begin when we explore another culture."
I can agree with that. Most studies, even my own studies of other cultures,
are very superficial. But I recognize my limitations. I know I can't read
one book about the Kung of Africa and know all there is to know.
SB> I am fascinated by *all* cultures.
That's where you and I would differ. I am only fascinated by a few.
SB> as my grandfathers mended tools. They are the ones that have given me
SB> the myths and the symbols in my life that are so spontaneous that I use
SB> them without even needing to think about them.
Oh, I suspect that is true with many of us. Then again, there are some
"cultural" items that I might have recieved from my ancestors (or the
culture that surrounds me) that I have rejected.
SB> When I talk about an
SB> owl in connection with death, it is almost as natural as breathing.
That might be a good example of some of my "rejection". My "ancestors" (or
my "culture") have an outlook on life (and death) that I totally reject.
SB> But Shiva? Shiva is, for me, an intellectual thing.
Yes.
Jim
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